- விபரம்
- செல்லும் வழி
- மேப்
- படங்கள்
- அருகில் உள்ள கோயில்
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அருள்மிகு siruvachur
Madurakaliamman
திருக்கோயில் |
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மூலவர் |
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Madurakaliamman |
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உற்சவர் |
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Madurakaliamman |
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அம்மன்/தாயார் |
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Madurakaliamman |
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தல விருட்சம் |
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marudham |
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தீர்த்தம் |
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ஆகமம்/பூஜை
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பழமை |
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500 வருடங்களுக்குள் |
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புராண பெயர் |
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Silappathikaram |
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ஊர் |
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Siruvachur |
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மாவட்டம் |
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பெரம்பலூர் |
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மாநிலம் |
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தமிழ்நாடு
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பாடியவர்கள்: |
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திருவிழா: |
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sithirai ammavasi |
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தல சிறப்பு: |
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kaetthai kudukkum |
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திறக்கும் நேரம்: |
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Monday&friday 6.30am-8.00pm |
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முகவரி: |
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ArulMigu Siruvajur Madurakaliamman siruvachur
madras highway perambalur trichy,621113 |
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போன்: |
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பொது தகவல்: |
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weekly two days only temple is open that days
are monday &friday 6.30am -8.00pm |
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பிரார்த்தனை |
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Mavalakku,Abishegam,anngaprathakshanam |
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நேர்த்திக்கடன்: |
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Any |
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தலபெருமை: |
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Kannagi was a young woman of legendary beauty, as devout
and chaste as she was beautiful. A fitting match was made when she was given in
marriage to Kovalan, a wealthy merchant from KaveriPattanam. Life was a bed of
roses for the loving couple until fate came in the form of Madhavi, a strikingly
beautiful danseuse at the court of the Chozha king Karikaalan. Kovalan was at
once enamoured by Madhavi’s dashing looks and totally forgot that he too had a
wife, as beautiful and chaste. Lust took over the man’s senses and he started
living with Madhavi. Back at KaveriPattanam, Kannagi was heartbroken over the
news of her husband staying in with a danseuse, but nevertheless she continued
living as his wife, offering prayers for the well being of Kovalan, wherever he
was. Kovalan stayed with Madhavi for a year. Over the period, his lack of
interest in trade made him loose all his wealth. He had spent all that he had
had in pleasing Madhavi. Madhavi soon bore him a daughter whom they named
Manimekalai (another epic in Tamil is based on this daughter of Kovalan and
Madhavi). At the end of the year, totally devoid of any wealth, Kovalan’s senses
managed to kick in and he realised what he had done under the influence of lust.
He begged Madhavi to forgive him and rushed back to Kannagi, who welcomed him
back with open arms. The reunited couple decided to go to Madurai and start a
new life all over again. Kovalan planned to restart his trade in the prosperous
Pandian kingdom. But having lost everything, he had nothing to capitalise on. It
was then that Kannagi came to his rescue once again and gave him one of her
anklets. The anklet (silambu) was an exquisite work of art. Made out of gold and
filled with precious rubies, it was worth a fortune. Kovalan reluctantly took it
to the market place to sell it for a suitable price. Silambu Silambu
Unfortunately for Kovalan, the queen of Nedunchezhian, the king of Madurai, had
had one of her anklets stolen by a greedy courtier. The anklets were very
similar to Kannagi’s except for the fact that they were filled with pearls
rather than rubies. So when Kovalan attempted to sell the anklet at a
goldsmith’s place, the goldsmith immediately accused him to be the thief of her
majesty’s anklets and promptly turned him in to the guards. Nedunchezhia
Pandian, in a towering fit of rage over the fact that a theft had taken place in
his prosperous city, ordered the guards to behead Kovalan without even holding a
trial. Kovalan was beheaded and his head rolled onto the sands of madurai.
Kannagi on hearing the news was overwhelmed with anger and grief. She at once
took her other anklet and marched onto the court of Nedunchezhian. There, in
front of all the assembled courtiers, she challenged the king, “Pandia, in the
land that is reigned over by the Goddess Meenakshi, you have committed an act of
grave injustice”. Kannagi at Pandian Court Kannagi at Pandian Court The King was
shocked, “Pious lady, pray, what fault have I done? Why are you calling me
unjust?” “You have beheaded an innocent man. Your hands are soaked with the
blood of a man who knew no harm, who knew no crime.” “That man stole my queen’s
anklets. He deserved to die. In this prosperous land of Madurai, which is
overwhelmed with the blessings of the divine couple, no crime will be
tolerated.” “You fool, the man was innocent.”, screamed Kannagi, her eyes were
red with anger. “How do you know that? Do you know the man? Can you pove he is
innocent?” “What is the use, his life cannot be returned,” cried Kannagi, her
voice chocked with grief. “He was my husband, my god, my everything. And those
anklets he tried to sell were mine, not the queen’s.” “Aaaah, nice story. How
can a poor woman like you have such an exquisite anklet?” “Base man, unjust
king, behold this.”, she screamed and took out her anklet. The king was shocked.
“The queen’s anklets are filled with pearls, but here is mine, the other of the
pair, filled with rubies. Rubies, the colour of the innocent blood on your
hands.” And she threw down the anklet. The anklet broke and rubies burst out of
it. “There, do you see? Your act of injustice. You killed an innocent man. You
have slipped in your duty as a king. Do you deserve the crown and the umbrella
and all the other paraphernalia?” Kannagi shouted, her voice thick with anger.
The king and queen, could’nt bear the injustice that they had done and right
there in front of Kannagi, they gave up their life. But Kannagi was not
satisfied. She was burning inwards at her loss, at the injustice she had been
subjected to. She tore off one of her breasts and flung it to the ground, “If I
have been a true Pathivratha, then let this entire city of Madurai be reduced to
ashes. The burning that I feel, let it burn up the city too.” she cursed. The
Curse of Kannagi The Curse of Kannagi And at once, tall flames burst up in the
city. The whole of Madurai was burning, fed with the power of Kannagi’s
chastity. People ran helter skelter and buildings just crumbled down into ashes.
Finally, the patron goddess of the city, requested Kannagi to stop the raging
fires. Kannagi agreed to the divine request and withdrew her curse. Badly burnt
in the fires herself, Kannagi left the smouldering city of Madurai and proceeded
northwards. Near the city of Trichy, Kannagi came across a devi temple and
decided to rest there for the night. The temple’s presiding deity was
Chelliamman, fondly referred to as Chelli. Kannagi went into the deserted temple
and prepared to rest for the night. It was then that something strange happened.
Chelli came out of the sanctum and said “Lady, I request you not to stay here.”
she said to Kannagi. Kannagi was astounded, “Devi, why are you asking me to go
away. Are’nt you supposed to protect us?” “Child, you dont know the situation. I
am a powerful goddess, yes. But now I am bound to serve the whims and wishes of
a cruel magician. He won my favor with his intense devotion towards me. And when
I granted him any boon that he could wish for, he wanted me to be his servant,
obeying his tiniest commands. By the power of my own boon, I am bound to him. He
uses me to do all his wicked deeds. If he finds out that you have been here, he
will surely kill you. Thats why I beseech you to go away as soon as possible.”,
explained Chelli. Kannagi was moved by Chelli’s problems and promised that she
would help her to get out of the same. Kannagi and Chelli planned to kill the
wicked magician. As night fell, Kannagi withdrew into the sanctum along with
Chelli. She invoked her family deity, Kali, to help her in vanquishing the
magician. Kali granted Kannagi all her powers to kill the evil sorcerer. Soon
the magician came by and ordered Chelli to come out. But to his great surprise,
Kannagi sprang out and with one sweep of the sword she cut his head off. Before
dying, the sorcerer made a final request that he sould have his samadhi in the
very same temple and all the devoteed should stamp on him for all the evil that
he had done. Kannagi granted him his final wish. Chelli too was freed from the
bond and was happy beyond all measures. Chelli looked at Kannagi, her eyes full
of gratitude, ” Kannagi, I am so grateful to you for what you have done. I want
you to stay over here forever more and protect the people of this village of
Siruvachur. This place is mine no more. In this village, under your powerful
rule, no deeds of evil can take place any more. People with evil intentions
cannot even enter the village. Billi-soonyam, black magic and Devilic tantras
will not workout here. Protect all of the people who come in search of refuge
from the evil forces. I will now retreat into the forests of Periyasami hills.
You are always welcome to visit me over there.” Kannagi was overwhelmed with
happiness and promised Chelli that she would do her best to rid the world of
evil. “I will bless your devotees and mine with protection from all kinds of
evil. But I will be down here only twice a week, on mondays and fridays. The
other five days, I will be with you, up on the summits of Periyasami hills. I
also request that you accept all the offerings and poojas at this temple before
I accept them”, she said. Chelli agreed to Kannagi’s conditions and left to her
new abode at the Periyasami Hills And so, Kannagi took over the seat of Chelli
at the temple. She came to be known as Madhurakaliamman, since she had come from
Madurai and had gotten rid of the evil sorcerer with the grace of Kali. Several
other explanations are also given for her name. Soon, word of her power spread
far and wide and people started pouring in. The town of Siruvachur became famous
for the grace and protection of the presiding deity and has remained so ever
since. Madhurakali Amman Madhurakali Amman The town of Siruvachur is loacted
near Perambalur in Tamil Nadu, around 50km from Trichy. The main deity at
Siruvachur, Madhurakali, is an epitome of beauty and grace. Unlike the usual
Kali with a face fuming with anger and tongue sticking out, the Devi here is
calm and serene. The temple is open only on mondays and fridays, as was
commanded by Kali. All the other days it is believed that Madhurakali amman
retreats into the Periyasami hills to spend time with Chelli. The temple teems
with thousands of devotees on these two days. At every pooja, when the arathi is
being offered, the priest first lifts the arathi upwards in the direction of
Periayasami hills, offers prayers to Chelliamman and then only proceeds to
worship Madhurakali. Siruvachur Temple Siruvachur Temple In front of the main
sanctum is present the samadhi of the evil sorcerer who had commaded over
Chelli. The devotees stamp over the samadhi in the rush during the pooja, as had
been requested by him. Also, it is believed that all the priests at the temple
are descendents of the sorcerer. It is believed that Kali keeps a close watch on
them so that they do not, in anyway, inherit the evil mind of their forefather.
The temple is known for protecting people from demonic forces and evil elements.
In the times of yore, a board existed on the border of the town of Siruvachur
claiming thus, “In the holy town of Siruvachur, ruled over by MadhuraKali, no
form of evil will be allowed to exist. Eval, Billi Soonyam, Kaathu Karuppu will
all fail to work and backfire on the originators. People with evil intents are
warned from entering the town.” Even today, the temple happens to be on the top
of the list of ways to counteract black magic and other similar stuff. I would
strongly recommend people who doubt that they are being hindered by evil forces
to visit this temple and take refuge in the shadows of Her holy feet. She will
protect us all. And so remains Madhurakali, in the village of Siruvachur,
granting solace and refuge to all her devotees who come to her in times of need,
just like she had protected and solved the problem of Chelli eons ago |
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தல வரலாறு: |
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Kannagi was a young woman of legendary beauty, as devout
and chaste as she was beautiful. A fitting match was made when she was given in
marriage to Kovalan, a wealthy merchant from KaveriPattanam. Life was a bed of
roses for the loving couple until fate came in the form of Madhavi, a strikingly
beautiful danseuse at the court of the Chozha king Karikaalan. Kovalan was at
once enamoured by Madhavi’s dashing looks and totally forgot that he too had a
wife, as beautiful and chaste. Lust took over the man’s senses and he started
living with Madhavi. Back at KaveriPattanam, Kannagi was heartbroken over the
news of her husband staying in with a danseuse, but nevertheless she continued
living as his wife, offering prayers for the well being of Kovalan, wherever he
was. Kovalan stayed with Madhavi for a year. Over the period, his lack of
interest in trade made him loose all his wealth. He had spent all that he had
had in pleasing Madhavi. Madhavi soon bore him a daughter whom they named
Manimekalai (another epic in Tamil is based on this daughter of Kovalan and
Madhavi). At the end of the year, totally devoid of any wealth, Kovalan’s senses
managed to kick in and he realised what he had done under the influence of lust.
He begged Madhavi to forgive him and rushed back to Kannagi, who welcomed him
back with open arms. The reunited couple decided to go to Madurai and start a
new life all over again. Kovalan planned to restart his trade in the prosperous
Pandian kingdom. But having lost everything, he had nothing to capitalise on. It
was then that Kannagi came to his rescue once again and gave him one of her
anklets. The anklet (silambu) was an exquisite work of art. Made out of gold and
filled with precious rubies, it was worth a fortune. Kovalan reluctantly took it
to the market place to sell it for a suitable price. Silambu Silambu
Unfortunately for Kovalan, the queen of Nedunchezhian, the king of Madurai, had
had one of her anklets stolen by a greedy courtier. The anklets were very
similar to Kannagi’s except for the fact that they were filled with pearls
rather than rubies. So when Kovalan attempted to sell the anklet at a
goldsmith’s place, the goldsmith immediately accused him to be the thief of her
majesty’s anklets and promptly turned him in to the guards. Nedunchezhia
Pandian, in a towering fit of rage over the fact that a theft had taken place in
his prosperous city, ordered the guards to behead Kovalan without even holding a
trial. Kovalan was beheaded and his head rolled onto the sands of madurai.
Kannagi on hearing the news was overwhelmed with anger and grief. She at once
took her other anklet and marched onto the court of Nedunchezhian. There, in
front of all the assembled courtiers, she challenged the king, “Pandia, in the
land that is reigned over by the Goddess Meenakshi, you have committed an act of
grave injustice”. Kannagi at Pandian Court Kannagi at Pandian Court The King was
shocked, “Pious lady, pray, what fault have I done? Why are you calling me
unjust?” “You have beheaded an innocent man. Your hands are soaked with the
blood of a man who knew no harm, who knew no crime.” “That man stole my queen’s
anklets. He deserved to die. In this prosperous land of Madurai, which is
overwhelmed with the blessings of the divine couple, no crime will be
tolerated.” “You fool, the man was innocent.”, screamed Kannagi, her eyes were
red with anger. “How do you know that? Do you know the man? Can you pove he is
innocent?” “What is the use, his life cannot be returned,” cried Kannagi, her
voice chocked with grief. “He was my husband, my god, my everything. And those
anklets he tried to sell were mine, not the queen’s.” “Aaaah, nice story. How
can a poor woman like you have such an exquisite anklet?” “Base man, unjust
king, behold this.”, she screamed and took out her anklet. The king was shocked.
“The queen’s anklets are filled with pearls, but here is mine, the other of the
pair, filled with rubies. Rubies, the colour of the innocent blood on your
hands.” And she threw down the anklet. The anklet broke and rubies burst out of
it. “There, do you see? Your act of injustice. You killed an innocent man. You
have slipped in your duty as a king. Do you deserve the crown and the umbrella
and all the other paraphernalia?” Kannagi shouted, her voice thick with anger.
The king and queen, could’nt bear the injustice that they had done and right
there in front of Kannagi, they gave up their life. But Kannagi was not
satisfied. She was burning inwards at her loss, at the injustice she had been
subjected to. She tore off one of her breasts and flung it to the ground, “If I
have been a true Pathivratha, then let this entire city of Madurai be reduced to
ashes. The burning that I feel, let it burn up the city too.” she cursed. The
Curse of Kannagi The Curse of Kannagi And at once, tall flames burst up in the
city. The whole of Madurai was burning, fed with the power of Kannagi’s
chastity. People ran helter skelter and buildings just crumbled down into ashes.
Finally, the patron goddess of the city, requested Kannagi to stop the raging
fires. Kannagi agreed to the divine request and withdrew her curse. Badly burnt
in the fires herself, Kannagi left the smouldering city of Madurai and proceeded
northwards. Near the city of Trichy, Kannagi came across a devi temple and
decided to rest there for the night. The temple’s presiding deity was
Chelliamman, fondly referred to as Chelli. Kannagi went into the deserted temple
and prepared to rest for the night. It was then that something strange happened.
Chelli came out of the sanctum and said “Lady, I request you not to stay here.”
she said to Kannagi. Kannagi was astounded, “Devi, why are you asking me to go
away. Are’nt you supposed to protect us?” “Child, you dont know the situation. I
am a powerful goddess, yes. But now I am bound to serve the whims and wishes of
a cruel magician. He won my favor with his intense devotion towards me. And when
I granted him any boon that he could wish for, he wanted me to be his servant,
obeying his tiniest commands. By the power of my own boon, I am bound to him. He
uses me to do all his wicked deeds. If he finds out that you have been here, he
will surely kill you. Thats why I beseech you to go away as soon as possible.”,
explained Chelli. Kannagi was moved by Chelli’s problems and promised that she
would help her to get out of the same. Kannagi and Chelli planned to kill the
wicked magician. As night fell, Kannagi withdrew into the sanctum along with
Chelli. She invoked her family deity, Kali, to help her in vanquishing the
magician. Kali granted Kannagi all her powers to kill the evil sorcerer. Soon
the magician came by and ordered Chelli to come out. But to his great surprise,
Kannagi sprang out and with one sweep of the sword she cut his head off. Before
dying, the sorcerer made a final request that he sould have his samadhi in the
very same temple and all the devoteed should stamp on him for all the evil that
he had done. Kannagi granted him his final wish. Chelli too was freed from the
bond and was happy beyond all measures. Chelli looked at Kannagi, her eyes full
of gratitude, ” Kannagi, I am so grateful to you for what you have done. I want
you to stay over here forever more and protect the people of this village of
Siruvachur. This place is mine no more. In this village, under your powerful
rule, no deeds of evil can take place any more. People with evil intentions
cannot even enter the village. Billi-soonyam, black magic and Devilic tantras
will not workout here. Protect all of the people who come in search of refuge
from the evil forces. I will now retreat into the forests of Periyasami hills.
You are always welcome to visit me over there.” Kannagi was overwhelmed with
happiness and promised Chelli that she would do her best to rid the world of
evil. “I will bless your devotees and mine with protection from all kinds of
evil. But I will be down here only twice a week, on mondays and fridays. The
other five days, I will be with you, up on the summits of Periyasami hills. I
also request that you accept all the offerings and poojas at this temple before
I accept them”, she said. Chelli agreed to Kannagi’s conditions and left to her
new abode at the Periyasami Hills And so, Kannagi took over the seat of Chelli
at the temple. She came to be known as Madhurakaliamman, since she had come from
Madurai and had gotten rid of the evil sorcerer with the grace of Kali. Several
other explanations are also given for her name. Soon, word of her power spread
far and wide and people started pouring in. The town of Siruvachur became famous
for the grace and protection of the presiding deity and has remained so ever
since. Madhurakali Amman Madhurakali Amman The town of Siruvachur is loacted
near Perambalur in Tamil Nadu, around 50km from Trichy. The main deity at
Siruvachur, Madhurakali, is an epitome of beauty and grace. Unlike the usual
Kali with a face fuming with anger and tongue sticking out, the Devi here is
calm and serene. The temple is open only on mondays and fridays, as was
commanded by Kali. All the other days it is believed that Madhurakali amman
retreats into the Periyasami hills to spend time with Chelli. The temple teems
with thousands of devotees on these two days. At every pooja, when the arathi is
being offered, the priest first lifts the arathi upwards in the direction of
Periayasami hills, offers prayers to Chelliamman and then only proceeds to
worship Madhurakali. Siruvachur Temple Siruvachur Temple In front of the main
sanctum is present the samadhi of the evil sorcerer who had commaded over
Chelli. The devotees stamp over the samadhi in the rush during the pooja, as had
been requested by him. Also, it is believed that all the priests at the temple
are descendents of the sorcerer. It is believed that Kali keeps a close watch on
them so that they do not, in anyway, inherit the evil mind of their forefather.
The temple is known for protecting people from demonic forces and evil elements.
In the times of yore, a board existed on the border of the town of Siruvachur
claiming thus, “In the holy town of Siruvachur, ruled over by MadhuraKali, no
form of evil will be allowed to exist. Eval, Billi Soonyam, Kaathu Karuppu will
all fail to work and backfire on the originators. People with evil intents are
warned from entering the town.” Even today, the temple happens to be on the top
of the list of ways to counteract black magic and other similar stuff. I would
strongly recommend people who doubt that they are being hindered by evil forces
to visit this temple and take refuge in the shadows of Her holy feet. She will
protect us all. And so remains Madhurakali, in the village of Siruvachur,
granting solace and refuge to all her devotees who come to her in times of need,
just like she had protected and solved the problem of Chelli eons ago
To conduct pooja or abishekam in this temple,
pls call
9962 119119
7305 119119 |
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1920ஆம் ஆண்டுக்கு முன்பு சிறுவாச்சூர் ஸ்ரீ மதுரகாளியம்மனுக்கு அர்ச்சகராகப் பணியாற்றிய ஸ்ரீ செம்மங்குடி முத்து ஸ்வாமிகள் அருளிய ஜெய மதுராஷ்டகம்.
ReplyDeleteஜெய மதுராஷ்டகம்
நமஸ்தே ஏகவக்த்ரே, சிகிஜ்வால சிகே, சுபே
வாமரூபே, கபாலதஹனே, ஸர்வாபரண பூஷிதே
க்ரூரதம்ஷ்ட்ரே, ரக்தமல்யே, அஷ்டாதஸ புஜகரே
மங்கள காரணே, மாத்ரே, மாதர் பலே ரக்ஷகே
குங்குமப்ரியே, குணவாஸினே, குலவ்ருத்தி காரணே, ச்ரியே
சூலம் டமருகஞ்சைவ, கபாலம் பாசதாரிணே
ஓம்காரரூபிணே, சக்திவரரூபே, வராபயே
ஸூகாஸனே, சாமுண்டே, ஸுந்தரி, யோகதீஸ்வரீ
ஸிம்ஹ வாஹனப்ரியே, தேவீ, ஸ்யாமவர்ணேச சாம்பவீ
மதுரகாளீ ஸ்மாசனவாஸே, மாத்ருகா, மஹாமங்களீ
சிறுவாச்சூர் வாஸப்ரியே, சீக்ரவரமண்டிதே
பூர்வபுண்ய தர்சனே தேவீ, மஹாமங்கள தர்சனீ
ஜ்யோதிர்மயே, ஜயகாளிகே, துக்க நாஸனப்ரியே, சிவே
ஜன்ம லாப வரேகாந்தே, மதுரே ஜ்யோதிரூபிணே
ஸர்வக்லேச நாசினே, மாதே, ஸாவித்ரீ, அபீஷ்டானுக்ரஹே
ஷோடசானுக்ரஹே தேவீ, பக்தானுக்ரஹ அர்ச்சிதே
ஏகமாஸம் சுக்ரவாரே ஸௌபாக்யம் காளிதர்சனம்
சுக்ர, ஸோம தினம் ஜப்த்வா ஸர்வமங்கள நிதி பாக்யதம்
இஷ்டபூர்ணம் ஜபேத் நித்யம், அஷ்டஸித்தி ப்ராப்திதம் சுபம்
இதி ஸ்ரீ முத்துஸ்வாமி ஜிஹ்வாத்வாரே ஜெயமதுராஷ்டகம் ஸம்பூர்ணம்
1920ஆம் ஆண்டுக்கு முன்பு சிறுவாச்சூர் ஸ்ரீ மதுரகாளியம்மனுக்கு அர்ச்சகராகப் பணியாற்றிய ஸ்ரீ செம்மங்குடி முத்து ஸ்வாமிகள் அருளிய ஜெய மதுராஷ்டகம்.
ReplyDeleteஜெய மதுராஷ்டகம்
நமஸ்தே ஏகவக்த்ரே, சிகிஜ்வால சிகே, சுபே
வாமரூபே, கபாலதஹனே, ஸர்வாபரண பூஷிதே
க்ரூரதம்ஷ்ட்ரே, ரக்தமல்யே, அஷ்டாதஸ புஜகரே
மங்கள காரணே, மாத்ரே, மாதர் பலே ரக்ஷகே
குங்குமப்ரியே, குணவாஸினே, குலவ்ருத்தி காரணே, ச்ரியே
சூலம் டமருகஞ்சைவ, கபாலம் பாசதாரிணே
ஓம்காரரூபிணே, சக்திவரரூபே, வராபயே
ஸூகாஸனே, சாமுண்டே, ஸுந்தரி, யோகதீஸ்வரீ
ஸிம்ஹ வாஹனப்ரியே, தேவீ, ஸ்யாமவர்ணேச சாம்பவீ
மதுரகாளீ ஸ்மாசனவாஸே, மாத்ருகா, மஹாமங்களீ
சிறுவாச்சூர் வாஸப்ரியே, சீக்ரவரமண்டிதே
பூர்வபுண்ய தர்சனே தேவீ, மஹாமங்கள தர்சனீ
ஜ்யோதிர்மயே, ஜயகாளிகே, துக்க நாஸனப்ரியே, சிவே
ஜன்ம லாப வரேகாந்தே, மதுரே ஜ்யோதிரூபிணே
ஸர்வக்லேச நாசினே, மாதே, ஸாவித்ரீ, அபீஷ்டானுக்ரஹே
ஷோடசானுக்ரஹே தேவீ, பக்தானுக்ரஹ அர்ச்சிதே
ஏகமாஸம் சுக்ரவாரே ஸௌபாக்யம் காளிதர்சனம்
சுக்ர, ஸோம தினம் ஜப்த்வா ஸர்வமங்கள நிதி பாக்யதம்
இஷ்டபூர்ணம் ஜபேத் நித்யம், அஷ்டஸித்தி ப்ராப்திதம் சுபம்
இதி ஸ்ரீ முத்துஸ்வாமி ஜிஹ்வாத்வாரே ஜெயமதுராஷ்டகம் ஸம்பூர்ணம்
ஸ்ரீ மதுராம்பிகையம்மா திவ்ய ரூபத்தை கன்னத்தில் போட்டுக்கொண்டு அம்பாள் தியானம் செய்து வழி காட்டுவதற்காக ஸங்கல்பம் செய்ய வேண்டும். குழந்தைகள் எப்படியிருந்தாலும் அவற்றோடு சேர்ந்து இருக்கணுமென்று மாதாவிற்க்கு இல்லாமல் போகுமா! தர்சன மாத்திரத்திலேயே அவளிடம் ஸஹஜமாக கலந்து பழக ஆசை, அதி உத்தமமான ப்ரேமை. எத்தனை தான் மநுஷன் எப்படி இருந்தாலும்
ReplyDeleteஅவளை கிரஹிக்க உபாசித்து அம்பாளின் பாதத்தில் ஐந்து இந்திரியங்களையும் சமர்ப்பிக்க வேண்டும். அவளுடைய லீலா விசித்திரம் பக்தர்களுக்கு நன்கு விளங்குகிறது. சாதாரண மனுஷ்யர்களுக்கு காணச் சக்தியில்லை. அவளை, அகண்ட சொரூபத்தை, ஒளியாகிய யோகமாயா, உள்ளாய்க் கலந்து பற்றிக்கொள்ளச் சக்தியுள்ளவர்களாக இருக்கவேண்டும்.
அம்பாளின் த்யானித்தால் நல்ல எண்ணங்கள் வளரும். அவளது ஸர்வ அபிமானத்தையும் பெற்றவன். அம்பாளை வர்ணிக்கும் நாமா மிக அழகானது. இரு கண்கள் ஒன்று சேரவிடில் என்ன பயன். வாழ்க்கையில் எண்ணங்கள் ஆயிரம் தோன்றும். அம்பாளின் முகமண்டலத்தைப் பார்த்து ஆதி சங்கரர் அம்மா உன் திருவதனத்தில் முழு நிலவு கிடைக்கும் என்பதாக ஸௌந்தர்யலஹரியில் சொல்கிறார். தர்மவழியில் உத்தேசிக்க வேண்டும். நம்மைச் சரணடையச் செய்வதற்காக, தயக்கத்தை போக்கி, சந்தேகம் இன்றி வணங்க வேண்டும். சுலபமானதல்ல. நாம் தனித்திருந்து தவம் செய்ய வேண்டும். மனதை வெல்ல அந்தளவு பக்குவம் வர வேண்டும். ஆனந்தம் என்ற உண்மையை உணர முடியும். எல்லோரும் எல்லையில்லா இன்புற்று வாழ வேண்டும். என் உள்ளத்தில் வாசம் செய்யும், தாயே. ஒரு கண நேரமும், உன்னை மறவேன். என் இதயம் என்றும் மறவாது உன் இனிய திருநாமம் தன்னை. உன் பக்தர்களைக் காக்கும் குணம் கொண்ட தாயே. என்றும் உன் திருநாமம் என் நாவில் நடமிட வரமருள்வாய். எல்லாம் உன் சித்தம். நாமம் சொல்லுங்கள். நிலைத்த இன்பத்தையும் சாந்தியையும் தருவது, உத்ஸாஹம் உண்டாகும், லோகத்துக்கு ஆனந்தமூட்டும். ஜய ஜய ஜகதம்ப சிவே ஜய ஜய ஸ்ரீ மதுராம்பிகே.