Aadi krithigai 2011 speacial online pooja booking for murugan temples.July 25
July 25 - Booking open
Aadi krithigai 2011 speacial online pooja booking for murugan temples.
we are performing pooja's in the following murugan temples behalf of you..
Swamimalai Sri Swaminatha Swami Temple
Palani - Sri Dhandayuthapani Swamy Temple
vadapalani - vadapalani aandavar temple
Kanda Swamy Temple - Thiruporur
Shanmuganathan Temple - Viralimalai
Vayalur murugan temple -vayalur
For performing pooja contact us in doshanivarthi@gmail.com
Aadi krithigai 2011 speacial online pooja booking for murugan temples.
we are performing pooja's in the following murugan temples behalf of you..
Swamimalai Sri Swaminatha Swami Temple
Palani - Sri Dhandayuthapani Swamy Temple
vadapalani - vadapalani aandavar temple
Kanda Swamy Temple - Thiruporur
Shanmuganathan Temple - Viralimalai
Vayalur murugan temple -vayalur
For performing pooja contact us in doshanivarthi@gmail.com
ARULMIGU VADAPALANI ANDAVAR THIRUKKOIL
ARULMIGU VADAPALANI ANDAVAR THIRUKKOIL is situated in the midst of Chennai city. The famous shrine was built in the tail end of 17th century. Just like conjurers materializing fantastic objects with dexterity of their hands this much hallowed MURUGA temple emerged from a thatched shed. One ANNASAMY Naicker, unostentatious muruga devotee with his limited means built a thatched hut and kept a MURUGA photo (Palani Andavar) for his personal worship primarily as per his dream and love for LORD MURUGA.
During his meditation and worship he was experiencing some divine power inspiring him to utter some mysterious things there by whatever his utterances has become true. His trance went by Arulvakku which relieved the people fulfilling their anguishes like curing diseases, getting jobs and solemnizing marriages. In spite of his illness, at the instance of a sadhu and Lotd muruga he visited tiruthani and prayed to lord MURUGA and went to the extent of offering his tongue on the Balipeeta.
He also visited south Palani by foot and he had miraculous experiences there, returned to his place and was worshipping lord Muruga. When he felt his end was nearing he requested his close friend Rathinasamy Thambiran to continued the service and the public inspired by his service started giving offerings and donations which was used for building a small shrine. After him by 1931, came one Pakiyalinga Thambiran who also followed predecessors by giving Arulvakku.
By that time the name and fame of this small shrine had reached its heights there by attracting large crowds, Humanists, Philanthropists and devotees turning their eyes towards this shrine. The spiritual abode took its metamorphosis from being a small shrine into proper temple, with all its magnificence.The Sadhus who were the cause of emerging of this great MURUGA kshethram are being devoted even now, 3 sidharpeedams have been erected at Nerkundram Road where poojas are done on Every Pournami day. In the Year 1972, the south Rajakopuram erected at a height of 72 feet, and Kumbabishekam took place for first time, after that in the year 1984, second Kumbabishakam took place and a thangaratham (Golden Car) was drawn for fullfilly devotees wishes.
For performing pooja contact us in doshanivarthi@gmail.com
He also visited south Palani by foot and he had miraculous experiences there, returned to his place and was worshipping lord Muruga. When he felt his end was nearing he requested his close friend Rathinasamy Thambiran to continued the service and the public inspired by his service started giving offerings and donations which was used for building a small shrine. After him by 1931, came one Pakiyalinga Thambiran who also followed predecessors by giving Arulvakku.
By that time the name and fame of this small shrine had reached its heights there by attracting large crowds, Humanists, Philanthropists and devotees turning their eyes towards this shrine. The spiritual abode took its metamorphosis from being a small shrine into proper temple, with all its magnificence.The Sadhus who were the cause of emerging of this great MURUGA kshethram are being devoted even now, 3 sidharpeedams have been erected at Nerkundram Road where poojas are done on Every Pournami day. In the Year 1972, the south Rajakopuram erected at a height of 72 feet, and Kumbabishekam took place for first time, after that in the year 1984, second Kumbabishakam took place and a thangaratham (Golden Car) was drawn for fullfilly devotees wishes.
For performing pooja contact us in doshanivarthi@gmail.com
Thiruthani Murugan Temple : Online pooja booking
Tiruthani Murugan temple is a Hindu temple, in the hill of Thiruttani, South India, dedicated to Lord Muruga. The hill has 365 steps indicating 365 days of the year.It is one of the Arupadaiveedu, the six holy abodes of Lord Muruga. The other five are: Palani (100 km west of Madurai), Swamimalai (150 km east of Madurai), Tirupparangunram (5 km from Madurai), Pazhamudircholai (10 km north of Madurai) and Thiruchendur (100 km south of Madurai).
The origins of this temple, like most Hindu temples, are buried in antiquity. This temple has been mentioned in the Sangam period work Tirumurugaatruppadai composed by Nakkeerar. It has been patronized by the Vijayanagar rulers and local chieftains and zamindars
Legend also has it that Indra the king of the Gods gave his daughter Deivayanai in marriage to Skanda, and along with her presented his elephant Airavatam as part of his dowry offering. Upon Airavatam's departure Indra found his wealth waning. Subramanyar is said to have offered to return the white elephant, however Indra bound by protocol refused to accept a gift that he had made, and insisted that the elephant face his direction, hence the image of the elephant in this temple also faces the east.
Murugan tricking Valli by posing as an old man, along with Vinaya posing as an elephantAnother legend has it that Indra presented a sandal stone as a part of his daughters dowry. The sandal paste made on this stone is applied to the image of Subramanya and the applied paste is said to acquire medicinal value. Legend also has it that Skanda bore the discus thrown by the demon Tarakasuran on his chest, and hence there is a hollow in the chest region of the image of Subramanya in this temple. Legend also has it that Skanda gifted the discus to Vishnu (Please also see Tiruveezhimizhalai and Tirumalper). Skanda is also believed to have imparted knowledge of Tamil to the sage Agasthyar and he is regarded as Veeramurthy, Gnanamurthy and Acharyamurthy in this shrine.
Lord Rama, after putting an end to Ravana, worshipped Lord Siva at Rameswaram and then came to Tiruttani to find perfect peace of mind by worshipping Lord Subrahmanya here. In Dwapara Yuga, Arjuna got the blessings of our Lord here by offering prayers to Him on his way to the South for Teertha Yatra (pilgrimage to take sacred immersion). Lord Vishnu prayed to the Lord and got back His powerful Chakra (sacred wheel), Shanku (sacred conch), which were forcibly seized from Him by Tarakasura, brother of Soorapadma. Lord Brahma propitiated the Lord here at the holy spring known as Brahmasonai after his imprisonment by our Lord for his failure to explain the Pranava ('Om' mantra) and got back his creative function of which he was deprived by our Lord due to his egotistic impudence in neglecting to worship Lord Subrahmanya on his way to Mount Kailasa to worship Lord Siva. The final steps to the eastern entrance.
On worshipping our Lord at Thanikai, the king of snakes Vasuki got his bodily wounds healed, which had been caused during the churning process in the Milky Ocean to secure the Amrita (nectar of immortality) by the devas and asuras when the Mantotra Mountain was used as the churning base and the snake king Vasuki as the rope. Sage Agasthyar Muni (of Potikai Hill) worshipped Lord Muruga at Tanikai when he was blessed with the divine gift of the Tamil language.
Besides the monthly Krittikais which attract a large number of devotees to this shrine, the two outstanding annual festivals are the Aadi Krittikai and the 31st of December New Year Step Festival. The float festival is celebrated in the month of Aadi, Bhramotsavam in the month of Maasi, during which Valli Kalyanam is celebrated on the 8th day, and the Skanda Sashti is celebrated in the Tamil month of Aippasi.
Aadi Krittikai festival (in July–August) lasts for three days with Float Festival when hundreds of thousands of devotees come to this holy place from far and near. The streets are thronged to the full. About one fifty thousand flower kavadis (which increase with each year) are offered to the deity. The sight of the devotees who carry them, uttering the sacred and inspiring "Haro Hara!" as they march and dance in long rows touches the very core of devotees' hearts and makes them spellbound.
For performing pooja contact us in doshanivarthi@gmail.com
Legend also has it that Indra the king of the Gods gave his daughter Deivayanai in marriage to Skanda, and along with her presented his elephant Airavatam as part of his dowry offering. Upon Airavatam's departure Indra found his wealth waning. Subramanyar is said to have offered to return the white elephant, however Indra bound by protocol refused to accept a gift that he had made, and insisted that the elephant face his direction, hence the image of the elephant in this temple also faces the east.
Murugan tricking Valli by posing as an old man, along with Vinaya posing as an elephantAnother legend has it that Indra presented a sandal stone as a part of his daughters dowry. The sandal paste made on this stone is applied to the image of Subramanya and the applied paste is said to acquire medicinal value. Legend also has it that Skanda bore the discus thrown by the demon Tarakasuran on his chest, and hence there is a hollow in the chest region of the image of Subramanya in this temple. Legend also has it that Skanda gifted the discus to Vishnu (Please also see Tiruveezhimizhalai and Tirumalper). Skanda is also believed to have imparted knowledge of Tamil to the sage Agasthyar and he is regarded as Veeramurthy, Gnanamurthy and Acharyamurthy in this shrine.
Lord Rama, after putting an end to Ravana, worshipped Lord Siva at Rameswaram and then came to Tiruttani to find perfect peace of mind by worshipping Lord Subrahmanya here. In Dwapara Yuga, Arjuna got the blessings of our Lord here by offering prayers to Him on his way to the South for Teertha Yatra (pilgrimage to take sacred immersion). Lord Vishnu prayed to the Lord and got back His powerful Chakra (sacred wheel), Shanku (sacred conch), which were forcibly seized from Him by Tarakasura, brother of Soorapadma. Lord Brahma propitiated the Lord here at the holy spring known as Brahmasonai after his imprisonment by our Lord for his failure to explain the Pranava ('Om' mantra) and got back his creative function of which he was deprived by our Lord due to his egotistic impudence in neglecting to worship Lord Subrahmanya on his way to Mount Kailasa to worship Lord Siva. The final steps to the eastern entrance.
On worshipping our Lord at Thanikai, the king of snakes Vasuki got his bodily wounds healed, which had been caused during the churning process in the Milky Ocean to secure the Amrita (nectar of immortality) by the devas and asuras when the Mantotra Mountain was used as the churning base and the snake king Vasuki as the rope. Sage Agasthyar Muni (of Potikai Hill) worshipped Lord Muruga at Tanikai when he was blessed with the divine gift of the Tamil language.
Besides the monthly Krittikais which attract a large number of devotees to this shrine, the two outstanding annual festivals are the Aadi Krittikai and the 31st of December New Year Step Festival. The float festival is celebrated in the month of Aadi, Bhramotsavam in the month of Maasi, during which Valli Kalyanam is celebrated on the 8th day, and the Skanda Sashti is celebrated in the Tamil month of Aippasi.
Aadi Krittikai festival (in July–August) lasts for three days with Float Festival when hundreds of thousands of devotees come to this holy place from far and near. The streets are thronged to the full. About one fifty thousand flower kavadis (which increase with each year) are offered to the deity. The sight of the devotees who carry them, uttering the sacred and inspiring "Haro Hara!" as they march and dance in long rows touches the very core of devotees' hearts and makes them spellbound.
For performing pooja contact us in doshanivarthi@gmail.com
Kapaleeshwarar Temple : Online pooja booking Kapaleeshwarar Temple
Kapaleeshwarar Temple
Kapaleeshwarar Temple (Tamil கபாலீஸ்வரர் கோவில்) is temple of Shiva (Tamil சிவா), located in Mylapore, which is in the Indian state of Tamil Nadu. The form of Shiva's wife Parvati worshipped at this temple is called Karpagambal (from Tamil, "goddess of the wish-yielding tree"). The Pallava Nayanmars built this temple around the 7th century CE. According to the Puranas, Shakti worshipped Shiva, in the form of a peacock, which is why the vernacular name Mylai was given to the area that developed around the temple, as Mayil means Peacock in Tamil.
The temple's name is derived from the words kapalam (head) and eeshwarar an alias of Shiva. According to the Puranas, during the meeting of Brahma and Shiva at top of Mount Kailash Brahma failed to show the due respect to Shiva. Due to this, Shiva plucked of one of Brahma's heads (kapalams). In an act of penance, Brahma came down to the site of Mylapore and installed a Lingam to please Shiva.This place is known as Sukra puri, Veda puri and has so many other names including “Kailaye Mayilai and Mayilaye Kayilai “which means this place is equal to kailash. Goddess Karpagambal due to a curse became a peacock and did penance here to get back her original personality. Lord Muruga received the spear (Sakthi vel) for Sura Samharam from goddess Parvathi here. Brahma had worshipped here to get rid his ego back his power to create. The four Vedas have Worshipped here. Sukracharya worshiped the Lord here and got back his lost eye. Lord Sri Rama has worshiped here and won the war against Ravana and brought back Sita Devi from SriLanka. The daughter of Sivanesa Chettiar Angam Poompavi got her lost life here. Vaayilar Nayanar a fakir attained salvation here and mylapore is also the birth place of Thiruvalluvar who wrote Thirukkural. In Thevaram special mention is made about the beautiful Madaveedhi as “Malgun Mathri Thavazhum Maada Veedhi Mylappil Ullar”. Thiruganana Sambandar, Auunagirinathar have sung the Glory of Karpagambal, Singara Velar. The 10 day festival during March / April is a treat to watch and Arunathu Moovar festival is attended by lakhs of devotees every year.[1]
The commonly held view is that the temple was built in the 7th century CE by the ruling Pallavas. This view is based on references to the temple in the hymns of the Nayanmars (which, however, place it by a sea shore).Thirugnanasambandar's 6th song in Poompavaipathikam and Arunagirinathar's 697th song in Thirumylai Thirupugazh, make clear reference to the Kapaleeswarar temple being located on the seashore in Mylapore. The architecture of the temple, however, appears to be 300–400 years old. The scholarly view that accounts for the discrepancies is that the original temple was built on the shore at the location of the current Santhome Church but was destroyed by the Portuguese, and the current temple (which is 1-1.5 km from the shore) was built by the Vijayanagar kings during the 16th century
Architecture
The Kapaleeshwarar temple is of typical Dravidian architectural style, with the gopuram overpowering the street on which the temple sits. This temple is also a testimonial for the vishwakarmas sthapathis. There are two entrances to the temple marked by the gopuram on either side. The east gopuram is about 40 m high, while the smaller western gopuram faces the sacred tank
Vahanas
The vahanas (Sanskrit for "vehicles") at the temple include the bull, Adhikaranandi, elephant, bandicoot, peacock, goat and parrot, while a golden chariot is a recent addition. Statues of the god and the goddess are seated on a vahana, which is brought in a procession around the temple while the temple band plays music. Devotees gather around the vahanas and consider it a privilege to pull / lift the God and the Goddess on the vahana.
During Friday worship, the statue of the goddess Karpagambal is decorated with a kaasu maala, i.e., a garland made of gold coins. The famous Tamil hymns Karunai Deivame Karpagame and Karpagavalli Nin Porpadhangal Pidithen were written by poets in praise of the goddess Karpagambal. There is also a peacock and a peahen caged inside the temple, to symbolize the tradition that Karpagambal had come in the form of peahen to plead to Kapaleeshwarar.
Arupathimoovar festival
This festival is celebrated in order to honor the Saivaite devotees, namely the sixty-three Nayanmars. The procession is celebrated by taking the Nayanmars in a palanquin that is decorated with ornaments and flowers. The Moovar Appar, Sundarar, Thirugyana Sambandar are carried in a separate palanquin. Idols of Kapaleeshwarar and Karpagambal are decorated with colorful and fragrant flowers.
The festival results in a huge gathering of devotees in Mylapore. Lot of sweets, savories, juices and buttermilk are served to the pilgrims. At each stage of the festival an Aarti is performed.
For performing pooja contact us in doshanivarthi@gmail.com
Thirupampuram temple : Online pooja booking.
Thirupampuram is a village in Thiruvarur district in the Indian state of Tamil Nadu. Thirupampuram is located 26 km east of Kumbakonam and it will take 1hr travel through bus
This temple is also known as Urakapuram and Seshapuri. The name of the Lord Siva here is Paampuranathar (also referred as Seshapureeswarar), and Sarpeswararand the goddess is Vandaar Poonkuzhali (also referred to as Pramarambikai).
The King of Serpents Nagarajan, Karkotakan, Bhrama and Agasthyar are said to have worshipped Shiva here. The name Paampuram comes from the association with Nagarajan. It is said that 3 days a week snake is seen near the God or Goddess. This place is sung in the Thevaram hymns of Thirugnanasambandar. Thirunayana Samandhar has sung Devara hymns in praise of this lord. The temple history suggests that snakes are present at this temple and every Sunday, Tuesday and Friday odors of Jasmine and Thazampu are also present.
There is a fact that people do not die of snake bite at this place and no history of snake bites although a lot of snakes are seen in this area.
Once Lord Vinayagar was offering prayers to Lord Shiva. At that time the serpent in the neck of the Lord thought that he too is worshipped by Vinayagar. Knowing this Lord Shiva got angry and cursed the serpents to lose all their Shakthi. In order to retrieve it Aadiseshan and other serpents came to earth in one Maha Shiva Rathri and offered prayers to Kudanthai Nageshwarar in the morning, Thirunageshwaram at the noon, Thirupamburam Pambureswarar in the evening and Nagoor Nageshwarar at the night and got the blessings of the Lord.
Pooja's
Pooja's for Rahu Ketu doshas is done here. In order to get relieved from Nagadosham, people who do not have children and for Raghu-Kethu Dosham people come here and offer prayers to the lord.
Festival
Main festivals are Maasi Magam and Arudra Darisanam. Aadisesha, the mount of Lord Vishnu, worshipped shiva here on the Night of Maha Shivaratri and then he commenced his worship at Kudandai Keezhkottam, and then proceeded through Thirunageswaram, Tiruppaampuram and Nagur. This event is celebrated on Maha Shivaratri nights.
For performing pooja contact us in doshanivarthi@gmail.com
or
09487388509
This temple is also known as Urakapuram and Seshapuri. The name of the Lord Siva here is Paampuranathar (also referred as Seshapureeswarar), and Sarpeswararand the goddess is Vandaar Poonkuzhali (also referred to as Pramarambikai).
The King of Serpents Nagarajan, Karkotakan, Bhrama and Agasthyar are said to have worshipped Shiva here. The name Paampuram comes from the association with Nagarajan. It is said that 3 days a week snake is seen near the God or Goddess. This place is sung in the Thevaram hymns of Thirugnanasambandar. Thirunayana Samandhar has sung Devara hymns in praise of this lord. The temple history suggests that snakes are present at this temple and every Sunday, Tuesday and Friday odors of Jasmine and Thazampu are also present.
There is a fact that people do not die of snake bite at this place and no history of snake bites although a lot of snakes are seen in this area.
Once Lord Vinayagar was offering prayers to Lord Shiva. At that time the serpent in the neck of the Lord thought that he too is worshipped by Vinayagar. Knowing this Lord Shiva got angry and cursed the serpents to lose all their Shakthi. In order to retrieve it Aadiseshan and other serpents came to earth in one Maha Shiva Rathri and offered prayers to Kudanthai Nageshwarar in the morning, Thirunageshwaram at the noon, Thirupamburam Pambureswarar in the evening and Nagoor Nageshwarar at the night and got the blessings of the Lord.
Pooja's
Pooja's for Rahu Ketu doshas is done here. In order to get relieved from Nagadosham, people who do not have children and for Raghu-Kethu Dosham people come here and offer prayers to the lord.
Festival
Main festivals are Maasi Magam and Arudra Darisanam. Aadisesha, the mount of Lord Vishnu, worshipped shiva here on the Night of Maha Shivaratri and then he commenced his worship at Kudandai Keezhkottam, and then proceeded through Thirunageswaram, Tiruppaampuram and Nagur. This event is celebrated on Maha Shivaratri nights.
For performing pooja contact us in doshanivarthi@gmail.com
or
09487388509
Thirumanancheri temple , Tamil Nadu : online pooja Booking
Thirumanancheri, Tamil Nadu
(To perform pooja in thirumanajeri temple contact us in doshanivarthi@gmail.com )
Parvati once expresses her desire to have the experience of an earthly wedding to Shiva. This story is believed to be in fulfillment of this wish expressed by her. A dispute in Mount Kailash occured over a game of chess. In accordance with the verdict of Shiva, Parvati recedes to an earthly life and amidst her wandering reaches a place called Komal, where Lord Vishnu assumes a form of a cowherd to take care of his sister. He releases her from the clutch of the curse in a place called 'Thiruvaaduthurai' and Parvati sheds her assumed cow's form and takes Her normal form in 'Kuthaalam' in the sacrificial fire of Sage Bharata Muni. Shiva and Parvati then unite in marriage in Thirumanancheri. Shiva is also called as 'Sonavaararivaar' for keeping up His word.
God Vishnu, upset over the events, wanted to reconcile the couple. He went to Shiva to justify his case. Shiva told Vishnu about Parvati's wish to experience a wedding on earth and assured Vishnu that all events would lead to that end. He also told Vishnu to take the cow to bathe in the Cauvery so she could regain her original form. Vishnu did so and soon Parvati was herself again.
Parvathi was then instructed to go and live as the daughter of Bharata Muni, a saint living nearby. The story goes that Bharata Muni approached Shiva for his hand in marriage to Parvati, thereby granting her wish that she be married on earth.
Udhvaganathar looks as groom in this moolasthanam and Ambal is bride, God and Goddess exhibits their view of newly married couple status in the south prakaram. Mangala Ragu God exhibits his view of with his full body near Lord Durgadevi in the north prakaram. This scene are giving significance of this temple. In this place Rathi and Manmathan join together. By grace of lord Uthvaganathar Rathi gets Mangalya Pitchai it's hightly belived who ever adorn with garland to the Lord Udhvaganathar and Goddess Kokilambal are relieved from their curse and sin besides gets wedding in an earlier stage.
Speciallity
It is firmly believed even today that those men and women whose marriages are getting delayed due to various circustances, will soon get married if they come to this Sthalam and worhsip God Shiva. Manmadhan is believed to have worshipped God Shiva at this sthalam. The shrine of Thirumananjeri is closely associated with legends that tell the story of Shiva's marriage to Parvati.
The temple is crowded at all times of the year, showing the importance of marriage in our community. One is supposed to offer special prayers to the lord, after which we are given the garlands worn by the god and goddess. We are supposed to keep this carefully till we get married, and then after the marriage, come back to the temple with one’s spouse, wearing the same garlands, and once again offer prayers as thanksgiving.
The place is sung in the Thevaram hymns of Thirugnanasambandar, Thirunavukkarasar and Sundarar.
Wedding Festival in the month of Chithirai (April-May) on Poosa star day for three days celebrated with great splendour. Adipura, Thiruvadhirai, Thirukarthikai are observed.
Temple and Location
This temple is located 6 Kms from Kutthalam. Thirumanancheri is one among the popular temples of Lord Shiva, where He is devotedly worshiped as Kalyanasundareswarar and His consort, mother Parvati as Kokilaambal. The lord in Sanskrit is also called as Uthvaanganathar. In Tamil they are addressed as 'Arul Vallal' and 'Kuyilinmenmozhiammai'. Thirumanancheri temple is where the divine marriage of Shiva and Parvati took place, and today, people flock to this temple, praying for an early marriage, thanking the lord for their marriage, and praying for children. Thirumanancheri is about 6 Kms from Kuttalam, and about 12 Kms from Kanjanur and in the town of Kuttalam, about 26 Kms from Kumbakonam on the road to Mayiladudurai.
This temple is constructed by Chola Queen Sembiyanmadevi during Chola Dynasty. Its being referred Thevara song by the Gnanasambandhar and Thirunavukarasar. This story behind God and Goddess took birth in this earth and wedded, once God Udhvaganathar got angry and cursed Kokilambal and she incarnates the daughter of Bharatvajrishi and married Lord.
Power of Prayer from Thirumanancheri Temple
The unmarried youths and Ladies should pray the divine couples with whole hearted by offering Garlands to the devotees. Then the obstrucles stands for the delayed marriage will be solved by removing the hindrances and their marriage will be settled at an earliest possible by the grace of the divine couples.
After marriage the married couples should come once again to this place and complete their prayer by worshiping the Lord Kalyanasundarar.
The married couples who were separated from their married life for various resons may also come and pray the Lord Kalyanasundara for their unity. This kind of prayer is also conducted in this temple.
(To perform pooja in thirumanajeri temple contact us in doshanivarthi@gmail.com )
(To perform pooja in thirumanajeri temple contact us in doshanivarthi@gmail.com )
Parvati once expresses her desire to have the experience of an earthly wedding to Shiva. This story is believed to be in fulfillment of this wish expressed by her. A dispute in Mount Kailash occured over a game of chess. In accordance with the verdict of Shiva, Parvati recedes to an earthly life and amidst her wandering reaches a place called Komal, where Lord Vishnu assumes a form of a cowherd to take care of his sister. He releases her from the clutch of the curse in a place called 'Thiruvaaduthurai' and Parvati sheds her assumed cow's form and takes Her normal form in 'Kuthaalam' in the sacrificial fire of Sage Bharata Muni. Shiva and Parvati then unite in marriage in Thirumanancheri. Shiva is also called as 'Sonavaararivaar' for keeping up His word.
God Vishnu, upset over the events, wanted to reconcile the couple. He went to Shiva to justify his case. Shiva told Vishnu about Parvati's wish to experience a wedding on earth and assured Vishnu that all events would lead to that end. He also told Vishnu to take the cow to bathe in the Cauvery so she could regain her original form. Vishnu did so and soon Parvati was herself again.
Parvathi was then instructed to go and live as the daughter of Bharata Muni, a saint living nearby. The story goes that Bharata Muni approached Shiva for his hand in marriage to Parvati, thereby granting her wish that she be married on earth.
Udhvaganathar looks as groom in this moolasthanam and Ambal is bride, God and Goddess exhibits their view of newly married couple status in the south prakaram. Mangala Ragu God exhibits his view of with his full body near Lord Durgadevi in the north prakaram. This scene are giving significance of this temple. In this place Rathi and Manmathan join together. By grace of lord Uthvaganathar Rathi gets Mangalya Pitchai it's hightly belived who ever adorn with garland to the Lord Udhvaganathar and Goddess Kokilambal are relieved from their curse and sin besides gets wedding in an earlier stage.
Speciallity
It is firmly believed even today that those men and women whose marriages are getting delayed due to various circustances, will soon get married if they come to this Sthalam and worhsip God Shiva. Manmadhan is believed to have worshipped God Shiva at this sthalam. The shrine of Thirumananjeri is closely associated with legends that tell the story of Shiva's marriage to Parvati.
The temple is crowded at all times of the year, showing the importance of marriage in our community. One is supposed to offer special prayers to the lord, after which we are given the garlands worn by the god and goddess. We are supposed to keep this carefully till we get married, and then after the marriage, come back to the temple with one’s spouse, wearing the same garlands, and once again offer prayers as thanksgiving.
The place is sung in the Thevaram hymns of Thirugnanasambandar, Thirunavukkarasar and Sundarar.
Wedding Festival in the month of Chithirai (April-May) on Poosa star day for three days celebrated with great splendour. Adipura, Thiruvadhirai, Thirukarthikai are observed.
Temple and Location
This temple is located 6 Kms from Kutthalam. Thirumanancheri is one among the popular temples of Lord Shiva, where He is devotedly worshiped as Kalyanasundareswarar and His consort, mother Parvati as Kokilaambal. The lord in Sanskrit is also called as Uthvaanganathar. In Tamil they are addressed as 'Arul Vallal' and 'Kuyilinmenmozhiammai'. Thirumanancheri temple is where the divine marriage of Shiva and Parvati took place, and today, people flock to this temple, praying for an early marriage, thanking the lord for their marriage, and praying for children. Thirumanancheri is about 6 Kms from Kuttalam, and about 12 Kms from Kanjanur and in the town of Kuttalam, about 26 Kms from Kumbakonam on the road to Mayiladudurai.
This temple is constructed by Chola Queen Sembiyanmadevi during Chola Dynasty. Its being referred Thevara song by the Gnanasambandhar and Thirunavukarasar. This story behind God and Goddess took birth in this earth and wedded, once God Udhvaganathar got angry and cursed Kokilambal and she incarnates the daughter of Bharatvajrishi and married Lord.
The unmarried youths and Ladies should pray the divine couples with whole hearted by offering Garlands to the devotees. Then the obstrucles stands for the delayed marriage will be solved by removing the hindrances and their marriage will be settled at an earliest possible by the grace of the divine couples.
After marriage the married couples should come once again to this place and complete their prayer by worshiping the Lord Kalyanasundarar.
The married couples who were separated from their married life for various resons may also come and pray the Lord Kalyanasundara for their unity. This kind of prayer is also conducted in this temple.
(To perform pooja in thirumanajeri temple contact us in doshanivarthi@gmail.com )
SIRKALI - BRAHMAPUREESWARAR TIRUKKOVIL
Brahmapureeswarar Temple is a Shiva shrine located at Seerkazhi (also, Sirkali) in Thanjavur District. The presiding deity here is Brahmapureeswarar and the goddess, Thirunilainayaki. There are other deities called Tiruthoniyappar and Sattanathar. The temple has four tall gopurams (tpwers)on each side with a high boundary wall. The temple has a theertham known as Brahma theertham. Many saints like Sambandar, Appar and Sundarar have sung in praise of this temple and its deity.
This ancient shrine is an integral part of the popular big Sivan Tirukkovil built to perpetuate great events, visualising the glory of Lord Siva.
According to tradition, Lord Maha Vishnu after sending Bali Chakravarti to the nether world grew a little bit arrogant and moved about with pride. Not commendable in a way ! Does this bring honour to Him ? No. It is unbecoming on the part of a person of His status and powers. Apprehending unpleasant consequences, Siva assumed the form of hunter and humbled the pride making Him His target. It worked. Later penitent Vishnu requested the Lord to settle down here and wear the dear skin as mantle and bone as mace in token of the episode occurred; for they symbolize egoism and maya, which were subdued by His arrow. He agreed. So Lord Siva is called Sattanathar - Lord of the skin coat. As this happened here, it was deemed holy, and so a temple was constructed. It is called Brahmapureeswarar Tirukkovil. By royal patronage, it grew up into a major shrine of great importance. The Chola emperor Vira Rajendra and Venkatadevaraya of Vijayanagara empire diverted huge sums from their treasures to glorify it. It contains in its compound besides this, the famous Tirugnanasambandar's shrine next to Mother Parvathi's shrine. There is one more shrine for Uma Maheswar shrine in the first floor. It too has a long legend.
This Sattanathaswamy temple enshrining a Swayambhu linga lies in the heart of town., The spacious courtyards housing the three different shrines are enclosed by a high compound wall with four entrances. The principal deities adored are Brahmapureeswar, Tirugnana Sambandar and Tirunilai Nayaki - the local name of Mother Parvati and they are enshrined in three separate shrines each with a prakara and many Mandapams. The beautiful statues of Uma and Maheswar sculptured masterly are installed in a spacious shrine on the terrace. And they are extremely impressive. The image of Sattanathar is installed in a separate narrow niche, and to avail the darsan, one has to go bending head. There is a staircase on the northern side, taking the devotees to the top for Darshan. The terrace is called Tiruthonimalai, named for its boat shape and it too has a legend interesting.
It lies 30 km off Chidambaram enjoying bus and train conveniences.
For performing pooja contact us in doshanivarthi@gmail.com
or
09487388509
This ancient shrine is an integral part of the popular big Sivan Tirukkovil built to perpetuate great events, visualising the glory of Lord Siva.
According to tradition, Lord Maha Vishnu after sending Bali Chakravarti to the nether world grew a little bit arrogant and moved about with pride. Not commendable in a way ! Does this bring honour to Him ? No. It is unbecoming on the part of a person of His status and powers. Apprehending unpleasant consequences, Siva assumed the form of hunter and humbled the pride making Him His target. It worked. Later penitent Vishnu requested the Lord to settle down here and wear the dear skin as mantle and bone as mace in token of the episode occurred; for they symbolize egoism and maya, which were subdued by His arrow. He agreed. So Lord Siva is called Sattanathar - Lord of the skin coat. As this happened here, it was deemed holy, and so a temple was constructed. It is called Brahmapureeswarar Tirukkovil. By royal patronage, it grew up into a major shrine of great importance. The Chola emperor Vira Rajendra and Venkatadevaraya of Vijayanagara empire diverted huge sums from their treasures to glorify it. It contains in its compound besides this, the famous Tirugnanasambandar's shrine next to Mother Parvathi's shrine. There is one more shrine for Uma Maheswar shrine in the first floor. It too has a long legend.
This Sattanathaswamy temple enshrining a Swayambhu linga lies in the heart of town., The spacious courtyards housing the three different shrines are enclosed by a high compound wall with four entrances. The principal deities adored are Brahmapureeswar, Tirugnana Sambandar and Tirunilai Nayaki - the local name of Mother Parvati and they are enshrined in three separate shrines each with a prakara and many Mandapams. The beautiful statues of Uma and Maheswar sculptured masterly are installed in a spacious shrine on the terrace. And they are extremely impressive. The image of Sattanathar is installed in a separate narrow niche, and to avail the darsan, one has to go bending head. There is a staircase on the northern side, taking the devotees to the top for Darshan. The terrace is called Tiruthonimalai, named for its boat shape and it too has a legend interesting.
It lies 30 km off Chidambaram enjoying bus and train conveniences.
For performing pooja contact us in doshanivarthi@gmail.com
or
09487388509
This week
June 8 : Alwar thirunagaril Garuda sevai.
June 9 : Sivakasi Wisvanathar ther.
June 10 : Mathuranthakam Kothandasami Urchavam starting.
June 12 : Thiruvadanai, Kaliyar Koil kali therottam.
June 13 : Vaikasi visakam.
June 9 : Sivakasi Wisvanathar ther.
June 10 : Mathuranthakam Kothandasami Urchavam starting.
June 12 : Thiruvadanai, Kaliyar Koil kali therottam.
June 13 : Vaikasi visakam.
Palani Murugan temple
The Hill Temple of Palani is one of the most famous temples of Murugan in India. It is located in the town of Palani, 100 km southeast of Coimbatore and a similar distance northwest of Madurai, and in the foot-hills of the eponymous Palni Hills. At its foot is the Temple of Thiru-avinan-kudi, one of the Arupadaiveedu.
Sage Narada once visited the celestial court of Lord Shiva at Mount Kailash to present to Him a fruit, the gyana-pazham (literally, the fruit of knowledge), that held in it the elixir of wisdom.
Upon Lord Shiva expressing his intention of dividing the fruit between his two sons, Ganesha and Karthikeya, the Sage counselled Him against cutting it. Thereat, He decided to award it to whichever of his two sons first circled the world thrice. Accepting the challenge, the Lord Karthikeya started his journey around the globe on his sacred bird, the peacock.
However, Lord Ganesha, who surmised that the world was no more than his parents Shiva and Shakti, circumambulated them. Pleased with their son's discernment, Lord Shiva awarded the fruit to Lord Ganesha. When the Lord Subrahmanya returned, he was furious to learn that his efforts had been in vain. In deep dudgeon, he decided to leave Mount Kailash, and take up his abode in a place where the land and people would be unequivocally his and for him. Thus, it was that He came to what is today known as Palani, a name derived from the manner of His Parents trying to mollify him and prevail upon him to return to Kailash - Gnana Pazham Nee appa (Tamil for "You are the fruit of wisdom sire")and thus, implying that being the embodiment of wisdom, he had no need for the fruit. Thus, being the abode of wisdom, the place took on its master's name - Pazham Nee or Pazhani, anglicised as Palani.
Going by legend, the idol of the Lord Muruga in Palani , was created and consecrated by the Sage Bhogar, one of Hinduism's eighteen great ascetics (siddhas), out of an amalgam of nine poisons or navapashanam. The legend also holds that, since it was a quick-setting paste, the sculptor had to work very rapidly to chisel its features, but that he spent so much time in creating the exquisitely beatific face, he did not have time to bestow but a rough grace upon the rest of the body, thus explaining the contrast between the artistic perfection of the face and the slightly less accomplished work upon the body.
A shrine to Bhogar exists in the southwestern corridor of the temple, which, by legend, is said to be connected by a subterranean tunnel to a cave in the heart of the hill, where Bhogar continues to meditate and maintain his vigil, with eight idols of the Lord.
Another legend holds that the idol, after centuries of worship, fell into neglect and was suffered to be engulfed by the forest. One night, Cheraman Perumal, a King of the Cheras, who controlled the area between the second and fifth centuries A.D., wandered from his hunting party and was forced to take refuge at the foot of the hill. It so befell, that the Lord Subrahmanyan, appeared to him in a dream, and ordered him to restore the idol to its former state. The king, thereat, awakening, commenced a search for the idol, and finding it, constructed the temple that now houses it, and re-instituted its worship. This is commemorated by a small stela at the foot of the staircase that winds up the hill.
Going by legend, the idol of the Lord Muruga in Palani , was created and consecrated by the Sage Bhogar, one of Hinduism's eighteen great ascetics (siddhas), out of an amalgam of nine poisons or navapashanam. The legend also holds that, since it was a quick-setting paste, the sculptor had to work very rapidly to chisel its features, but that he spent so much time in creating the exquisitely beatific face, he did not have time to bestow but a rough grace upon the rest of the body, thus explaining the contrast between the artistic perfection of the face and the slightly less accomplished work upon the body.
A shrine to Bhogar exists in the southwestern corridor of the temple, which, by legend, is said to be connected by a subterranean tunnel to a cave in the heart of the hill, where Bhogar continues to meditate and maintain his vigil, with eight idols of the Lord.
Another legend holds that the idol, after centuries of worship, fell into neglect and was suffered to be engulfed by the forest. One night, Cheraman Perumal, a King of the Cheras, who controlled the area between the second and fifth centuries A.D., wandered from his hunting party and was forced to take refuge at the foot of the hill. It so befell, that the Lord Subrahmanyan, appeared to him in a dream, and ordered him to restore the idol to its former state. The king, thereat, awakening, commenced a search for the idol, and finding it, constructed the temple that now houses it, and re-instituted its worship. This is commemorated by a small stela at the foot of the staircase that winds up the hill.
The most esteemed form of worship at the temple is the abhishekam - anointment of the idol with oils, sandalwood paste, milk, unguents and the like and then bathing it with water in an act of ritual purification. The most prominent abhishekams are conducted at the ceremonies to mark the hours of the day. These are four in number - the Vizha Poojai, early in the morning, the Ucchikālam, in the afternoon, the Sāyarakshai, in the evening and the Rakkālam, at night, immediately prior to the temple being closed for the day. These hours are marked by the tolling of the heavy bell on the hill, to rouse the attention of all devotees to the worship of the lord being carried out at that hour. On a quiet day, the bell can be heard in all the countryside around Palani.
After the abhishekam, it is the practice to dress the idol of the Lord, in an act called alangaram, in one of several guises - the most common being the Raja, or king, the Vaitheekan, or priest, the Vedan, or hunter and the Aandi, or monk, which last is the most celebrated in Palani, because it is the nearest to the natural form the Lord assumed at Palani as an anchorite, having withdrawn from all the celestial riches of his father's court at Mount Kailash.
In addition to worship within the precincts of the temple, an idol of the Lord, called the Uthsavamoorthy, is also carried in state around the temple, in a golden chariot, drawn by devotees, most evenings in a year.
Besides regular services, days sacred to the god Subrahmanyan are celebrated with pomp and splendour every year, and are attended by throngs of devotees from all over South India. Some of these festivals are the Thai-Poosam, the Pankuni-Uththiram, the Vaikhashi-Vishakham and the Soora-Samharam.
Thai-Poosam, which is considered, by far, the most important festival at Palani, is celebrated on the full moon day of the Tamil Month of Thai (15 January-15 February). Pilgrims after first having taken a strict vow of abstinence, come barefoot, by walk, from distant towns and villages. Many pilgrims also bring a litter of wood, called a Kāvadi, borne on their shoulders, in commemoration of the act of the demon Hidumba who is credited by legend with bringing the two hills of Palani to their present location, slung upon his shoulders in a similar fashion. Others bring pots of sanctified water, known as theertha-kāvadi, for the priests to conduct the abhishekam on the holy day. Traditionally, the most honoured of the pilgrims, whose arrival is awaited with anticipation by all and sundry, are the people of Karaikudi, who bring with them the diamond-encrusted vél or javelin, of the Lord from His temple at Karaikudi.
For performing pooja contact us in doshanivarthi@gmail.com
or
09487388509
Sage Narada once visited the celestial court of Lord Shiva at Mount Kailash to present to Him a fruit, the gyana-pazham (literally, the fruit of knowledge), that held in it the elixir of wisdom.
Upon Lord Shiva expressing his intention of dividing the fruit between his two sons, Ganesha and Karthikeya, the Sage counselled Him against cutting it. Thereat, He decided to award it to whichever of his two sons first circled the world thrice. Accepting the challenge, the Lord Karthikeya started his journey around the globe on his sacred bird, the peacock.
However, Lord Ganesha, who surmised that the world was no more than his parents Shiva and Shakti, circumambulated them. Pleased with their son's discernment, Lord Shiva awarded the fruit to Lord Ganesha. When the Lord Subrahmanya returned, he was furious to learn that his efforts had been in vain. In deep dudgeon, he decided to leave Mount Kailash, and take up his abode in a place where the land and people would be unequivocally his and for him. Thus, it was that He came to what is today known as Palani, a name derived from the manner of His Parents trying to mollify him and prevail upon him to return to Kailash - Gnana Pazham Nee appa (Tamil for "You are the fruit of wisdom sire")and thus, implying that being the embodiment of wisdom, he had no need for the fruit. Thus, being the abode of wisdom, the place took on its master's name - Pazham Nee or Pazhani, anglicised as Palani.
Going by legend, the idol of the Lord Muruga in Palani , was created and consecrated by the Sage Bhogar, one of Hinduism's eighteen great ascetics (siddhas), out of an amalgam of nine poisons or navapashanam. The legend also holds that, since it was a quick-setting paste, the sculptor had to work very rapidly to chisel its features, but that he spent so much time in creating the exquisitely beatific face, he did not have time to bestow but a rough grace upon the rest of the body, thus explaining the contrast between the artistic perfection of the face and the slightly less accomplished work upon the body.
A shrine to Bhogar exists in the southwestern corridor of the temple, which, by legend, is said to be connected by a subterranean tunnel to a cave in the heart of the hill, where Bhogar continues to meditate and maintain his vigil, with eight idols of the Lord.
Going by legend, the idol of the Lord Muruga in Palani , was created and consecrated by the Sage Bhogar, one of Hinduism's eighteen great ascetics (siddhas), out of an amalgam of nine poisons or navapashanam. The legend also holds that, since it was a quick-setting paste, the sculptor had to work very rapidly to chisel its features, but that he spent so much time in creating the exquisitely beatific face, he did not have time to bestow but a rough grace upon the rest of the body, thus explaining the contrast between the artistic perfection of the face and the slightly less accomplished work upon the body.
A shrine to Bhogar exists in the southwestern corridor of the temple, which, by legend, is said to be connected by a subterranean tunnel to a cave in the heart of the hill, where Bhogar continues to meditate and maintain his vigil, with eight idols of the Lord.
Another legend holds that the idol, after centuries of worship, fell into neglect and was suffered to be engulfed by the forest. One night, Cheraman Perumal, a King of the Cheras, who controlled the area between the second and fifth centuries A.D., wandered from his hunting party and was forced to take refuge at the foot of the hill. It so befell, that the Lord Subrahmanyan, appeared to him in a dream, and ordered him to restore the idol to its former state. The king, thereat, awakening, commenced a search for the idol, and finding it, constructed the temple that now houses it, and re-instituted its worship. This is commemorated by a small stela at the foot of the staircase that winds up the hill.
The most esteemed form of worship at the temple is the abhishekam - anointment of the idol with oils, sandalwood paste, milk, unguents and the like and then bathing it with water in an act of ritual purification. The most prominent abhishekams are conducted at the ceremonies to mark the hours of the day. These are four in number - the Vizha Poojai, early in the morning, the Ucchikālam, in the afternoon, the Sāyarakshai, in the evening and the Rakkālam, at night, immediately prior to the temple being closed for the day. These hours are marked by the tolling of the heavy bell on the hill, to rouse the attention of all devotees to the worship of the lord being carried out at that hour. On a quiet day, the bell can be heard in all the countryside around Palani.
After the abhishekam, it is the practice to dress the idol of the Lord, in an act called alangaram, in one of several guises - the most common being the Raja, or king, the Vaitheekan, or priest, the Vedan, or hunter and the Aandi, or monk, which last is the most celebrated in Palani, because it is the nearest to the natural form the Lord assumed at Palani as an anchorite, having withdrawn from all the celestial riches of his father's court at Mount Kailash.
In addition to worship within the precincts of the temple, an idol of the Lord, called the Uthsavamoorthy, is also carried in state around the temple, in a golden chariot, drawn by devotees, most evenings in a year.
Besides regular services, days sacred to the god Subrahmanyan are celebrated with pomp and splendour every year, and are attended by throngs of devotees from all over South India. Some of these festivals are the Thai-Poosam, the Pankuni-Uththiram, the Vaikhashi-Vishakham and the Soora-Samharam.
Thai-Poosam, which is considered, by far, the most important festival at Palani, is celebrated on the full moon day of the Tamil Month of Thai (15 January-15 February). Pilgrims after first having taken a strict vow of abstinence, come barefoot, by walk, from distant towns and villages. Many pilgrims also bring a litter of wood, called a Kāvadi, borne on their shoulders, in commemoration of the act of the demon Hidumba who is credited by legend with bringing the two hills of Palani to their present location, slung upon his shoulders in a similar fashion. Others bring pots of sanctified water, known as theertha-kāvadi, for the priests to conduct the abhishekam on the holy day. Traditionally, the most honoured of the pilgrims, whose arrival is awaited with anticipation by all and sundry, are the people of Karaikudi, who bring with them the diamond-encrusted vél or javelin, of the Lord from His temple at Karaikudi.
For performing pooja contact us in doshanivarthi@gmail.com
or
09487388509
Rockfort Ucchi Pillayar Temple : Online pooja
Rockfort or Ucchi Pillayar koil, is a combination of two famous 7th century Hindu temples, one dedicated to Lord Ganesh and the other dedicated to Lord Shiva, located a top of a huge rock in Trichy, India. Geologically the 83m high[1] rock is said to be one of the oldest in the world, dating over 3 billion years ago, and mythologically this rock is the place where Lord Ganesh ran from King Vibishana, after establishing the Ranganathaswamy deity in Srirangam.
The Rock Fort temple stands 83m tall perched atop the rock. The smooth rock was first cut by the Pallavas but it was the Nayaks of Madurai who completed both the temples under the Vijayanagara empire[1].
The temple complex is composed of two parts: a Shiva temple (Thayumanaswamy) carved in the middle of the rock and a Pillayar (Ganesh) temple at the top portion of the rock[1]. The Shiva temple is the bigger one, housing a massive stone statue of Shiva in the form of Linga along with a separate sanctum for goddess Parvati. The temple is mystic in its nature with an awe-inspiring rock architecture. The Ganesh temple is much smaller with an access through steep steps carved on the rock and provides a stunning view of Trichy, Srirangam and the rivers Kaveri and Kollidam. Due to its ancient and impressive architecture created by the Pallavas, the temple is maintained by the Archaeological department of India.
Vibhishana, was the younger brother of the Asura King Ravana who ruled Lanka. Lord Rama in the epic of Ramayana rescues his wife Sita, who was kidnapped and held by Ravana, with the help of Sugriva and Hanuman defeated him. In this war, the moral and truth-abiding brother of Ravana, Vibishana aids Rama in his battle against his brother. Ultimately Rama wins the war and as a token of love, He gifts Vibishana a vigraham (idol for worship) of Lord Ranganatha, a form of Vishnu.
Vibhishana, though he supported Rama, was basically an Asura, hence the Devas (who are arch rivals to Asuras as per Hindu mythology) wanted to stop this idea of an Asura taking Lord's supreme form to his Kingdom. They request the help of the Remover of obstacles and God of learning , Lord Vinayaka and the Lord accepts the plan. Vibhishana, while on his back to his Kingdom, goes through Trichi, and wanted to take his bath in the river Kaveri and do his daily rituals. However, he is perplexed as the deity, once kept in land, can never be removed and has to be in that place forever.
As a solution, Vibishana tries to find someone to hold the deity while he was taking bath. He finds the Lord Vianayaka under disguise of a cowherd boy. As per the plan, when Vibishana is fully into water, Vinayaka takes the deity and keeps it firmly in sand, in the banks of kaveri. On seeing this, the angry Vibhishana chases the boy, to punish him, and boy keeps running and climbs over the rock near the Kaveri bank. Vibhishana finally reaches the boy and hits him on the fore-head of little boy who then reveals himself to be Vinayaga. Vibishana immediately apologizes and the Lord gives him his blessings and sends him off to Lanka. This is similar to the story Of Lord Ganesh in Gokarna with Ravana in the same Ramayana period.. Ref Gokarna
The place on which the Ranganathan deity was kept was later covered in deep forests, due to disuse and after a very long time, it is discovered when a Chola king chasing a parrot finds the deity accidentally. He then establishes the Ranganathaswamy temple, Srirangam as one of the largest temple complexes in the world. Meanwhile, the Pallavas built the Vinayaka temple and the Thayumanaswamy temple, in the rock which Vinayaka uses to escape Vibishana.
According to another mythology, a pregnant woman named Rathnavathi is nearing labor and she suffers in enormous pain as her mother who is to help her has not yet arrived. The pregnant women suffers alone and pleads to God. Then Lord shiva takes the form of her mother and helps her in the pregnancy. Thus, the Lord was praised as "Thayum Ana Swamy" (The Lord who could act like a Mother) and hence the temple began to be called as "Thayumanaswamy temple". Around 200 steps need to be climbed to reach the beautiful temple. The paintings on the ceiling is amazing. The structure of the temple shows the excellent art in olden days. The temple has many small shrines inside, but major shrines is for Lord Shiva, Goddess Parvati and Mahalakshmi.
For Online pooja booking contact us in doshanivarthi@gmail.com or call us : 91 9487388509
The temple complex is composed of two parts: a Shiva temple (Thayumanaswamy) carved in the middle of the rock and a Pillayar (Ganesh) temple at the top portion of the rock[1]. The Shiva temple is the bigger one, housing a massive stone statue of Shiva in the form of Linga along with a separate sanctum for goddess Parvati. The temple is mystic in its nature with an awe-inspiring rock architecture. The Ganesh temple is much smaller with an access through steep steps carved on the rock and provides a stunning view of Trichy, Srirangam and the rivers Kaveri and Kollidam. Due to its ancient and impressive architecture created by the Pallavas, the temple is maintained by the Archaeological department of India.
Vibhishana, was the younger brother of the Asura King Ravana who ruled Lanka. Lord Rama in the epic of Ramayana rescues his wife Sita, who was kidnapped and held by Ravana, with the help of Sugriva and Hanuman defeated him. In this war, the moral and truth-abiding brother of Ravana, Vibishana aids Rama in his battle against his brother. Ultimately Rama wins the war and as a token of love, He gifts Vibishana a vigraham (idol for worship) of Lord Ranganatha, a form of Vishnu.
Vibhishana, though he supported Rama, was basically an Asura, hence the Devas (who are arch rivals to Asuras as per Hindu mythology) wanted to stop this idea of an Asura taking Lord's supreme form to his Kingdom. They request the help of the Remover of obstacles and God of learning , Lord Vinayaka and the Lord accepts the plan. Vibhishana, while on his back to his Kingdom, goes through Trichi, and wanted to take his bath in the river Kaveri and do his daily rituals. However, he is perplexed as the deity, once kept in land, can never be removed and has to be in that place forever.
As a solution, Vibishana tries to find someone to hold the deity while he was taking bath. He finds the Lord Vianayaka under disguise of a cowherd boy. As per the plan, when Vibishana is fully into water, Vinayaka takes the deity and keeps it firmly in sand, in the banks of kaveri. On seeing this, the angry Vibhishana chases the boy, to punish him, and boy keeps running and climbs over the rock near the Kaveri bank. Vibhishana finally reaches the boy and hits him on the fore-head of little boy who then reveals himself to be Vinayaga. Vibishana immediately apologizes and the Lord gives him his blessings and sends him off to Lanka. This is similar to the story Of Lord Ganesh in Gokarna with Ravana in the same Ramayana period.. Ref Gokarna
The place on which the Ranganathan deity was kept was later covered in deep forests, due to disuse and after a very long time, it is discovered when a Chola king chasing a parrot finds the deity accidentally. He then establishes the Ranganathaswamy temple, Srirangam as one of the largest temple complexes in the world. Meanwhile, the Pallavas built the Vinayaka temple and the Thayumanaswamy temple, in the rock which Vinayaka uses to escape Vibishana.
According to another mythology, a pregnant woman named Rathnavathi is nearing labor and she suffers in enormous pain as her mother who is to help her has not yet arrived. The pregnant women suffers alone and pleads to God. Then Lord shiva takes the form of her mother and helps her in the pregnancy. Thus, the Lord was praised as "Thayum Ana Swamy" (The Lord who could act like a Mother) and hence the temple began to be called as "Thayumanaswamy temple". Around 200 steps need to be climbed to reach the beautiful temple. The paintings on the ceiling is amazing. The structure of the temple shows the excellent art in olden days. The temple has many small shrines inside, but major shrines is for Lord Shiva, Goddess Parvati and Mahalakshmi.
For Online pooja booking contact us in doshanivarthi@gmail.com or call us : 91 9487388509
Parthasarathy Temple : Online Pooja
Nachiyar temple, Thirunaraiyur
About the temple and specialities
Lord Naraiyur nambi and nachiyar thayar preside here in a wedding posture. Special importance is given to thayar in this temple and always the first privilege to given to nachiyar. The prasadam is also first offered to the goddess only and nachiyar leads the procession in hamsa vahanam.
It is the only temple among the 108 divyadesams of srivaishnavas where God Naraiyur nambi has the conch and charka in front of his face.
Also, only in this temple, there are idols of the presiding deities of the 108 divyadesams of Srivaishnavas.
Another specialty of the temple is only in this divyadesam, there is brahma in standing posture inside the temple.
How to reach
The nearest town is Kumbakonam, 10 kms away. Buses from kumbakonam to tiruvarur stop at nachiyar koil. Since there are three more divyadesams on this route, it would be ideal to hire a private car or auto.
Nearest railway station: Kumbakonam
Sannadhis
Naraiyur Nambi
Vanjulavalli thayar (same sannadhi as the lord)
Kal Garuda
Yoga Narasimha
Hanuman
Sri Ram
Chakrapani
Pushkarni and Vimanam
The temple tank I known as Mani mukthi nadhi theertham while the vimanam is named after the lord as “Srinivasa Vimaanam”
Temple timings and Contact Details
The temple is open from 6.30 am to 12.30 pm in the mornings and from 4.30 pm to 8.30pm in the evenings.
Contact person is Sri Gopinathan Bhattar (9443597388).
Temples in proximity
Thirunandipura Vinnagaram koil, Thiruvinnagaram Sri Oppiliappan temple, Thirucherai Saranathan temple
For performing online pooja contact us in doshanivarthi@gmail.com
or
contact us : 09487388509
Uppiliappan Temple
The Uppiliappan Temple, also known as Thiruvinnagar, Oppliyappan Temple, Oppiliappan Kovil and Oppiliappan Sannidhi is a Vishnu temple located near the village of Thirunageswaram in the Thanjavur district of Tamil Nadu, India. The presiding deity in this temple is Lord Uppiliappan Perumal with his consort Bhumi Devi and her father sage Markandeya. The temple is regarded as one of the 108 Divya Desams.
The Temple is located about 7 kilometres (4.3 mi) from Kumbakonam and is reachable by the State highway SH-147. It one of the main pilgrimage centres of South India and is also known as "South Tirupathi".
The Thalapuraanam of this temple is discussed in the Brahmanda Purana, one of the eighteen Mahapuranas.
The legend associated with the temple is as follows; Once Tulasi did penance and asked of the Lord Vishnu, "You are bearing Lakshmi alone in your chest; I request such special blessing and attention for me also" to which the Lord replied "Lakshmi occupied my chest after severe penance and now she is about to incarnate on the banks of River Kaveri in bhoologam (Earth) with the name of Bhumi Devi. You may appear there prior to her as a tulasi plant and she will incarnate in your lap (i.e. under your shadow). "I will accept Lakshmi some days later" and since you were the support or "aathaaram" for her incarnation you will be rewarded as being very special to me in this temple; more than Lakshmi. One can attain the blessings of Lakshmi only after severe penance, but one who worships me with your ithaz (leaves), will get the effect of doing Ashvamedha yagam and those who dwell in your vanam as their place of living will surely attain moksham. You will always be the garland that is presented to me. I will accept the thulasi maalai first and will marry Lakshmi only after that".
On hearing this Tulasi appeared in Thiruvinnagaram. This is confirmed by the 53rd paasuram of Sri Nammazhwaar in Thiruviruththam.
Later, Mrikandu Maharishi's son, Markandeya worshipped the Lord Vishnu and desired for the boon that Lakshmi should appear as his daughter and the Lord himself should become his son-in-law. One day, when Markandeya was doing Theerththaadanam and Shethra yaaththirai, after reaching Thiruvinnagaram, he felt that this was the right place for getting his desire fulfilled. Markandeya then started a severe penance for 1000 years seeking Lakshmi's blessings.
After thousand years of severe penance, Lakshmi appeared as a baby under the already incarnated tulasi plant (tulasi chedi). Markandeya felt the presence of Lakshmi as the incarnation in the form of the baby and realised that a part of his desire had been fulfilled. He took possession of the baby and raised her.
When this young girl reached adolescent age or paruvam, one day on the panguni month of Sravana Nakshathram, the Lord appeared as an old man and asked for the hand of Markandeya's daughter in marriage. Markandeya replied that, "You are very ripe and old, my daughter is too young and she does not even know how to cook with proper salt (lavanam) contents. You may get angry and curse her if she does not cook properly. This is not fair. You are bodily old but mentally very aware. You must forgive me and bless me but this will not work out." To which the old man replied, "If your daughter must cook without salt, then I will still take it as my best food, but I will not leave from here without marrying her." Without knowing what to do, Markandeya sought the help of the ever protecting Lord Vishnu. It was then that he realised using his thapobalam, that the old man was none other than Lord Vishnu himself. When he opened his eyes the Lord appeared in front of him with conch and chakram as in Sri Vaikundam. Markandeya asked for forgiveness and offered his daughter's hand in marriage and performed the kannikaathaanam of his daughter (Lakshmi) to the Lord.
Since the Lord had said "I will accept the food that is not salted as my best and most desired food", this temple Neyvethiyam is always done without salt in any food. No one should ever take anything that contains salt into this temple and the puraanaas indicate that such persons who knowingly do so are believed to suffer in hell.
The name Oppiliappan is as result of this legend. However, Nammaazhwaar called him "Thannoppaarillappan", that is he who has no comparison (i.e. there is neither an equivalent nor superior to the Lord - mikaiyum oppum illaathavan).
There is also a story behind the tank in this temple. Once a King had consummated (punarchchi) with a daughter of a saint and hence the saint cursed him to become a bird. The King lived as a bird and one night when there was a storm and the branch of the tree the bird was sleeping on broke and fell into the water of this tank. The bird which got dipped by this accident in the tank regained its original form as the King and since then this is known as the only theerththam that one can do theerth thaadanam even in the night. In general "theerthAdanam " in the night is not recommended by our scriptures. Since this tank has such a healing power in the day as well as night, it is called "ahoraathra pushkarani".
The Temple is located about 7 kilometres (4.3 mi) from Kumbakonam and is reachable by the State highway SH-147. It one of the main pilgrimage centres of South India and is also known as "South Tirupathi".
The Thalapuraanam of this temple is discussed in the Brahmanda Purana, one of the eighteen Mahapuranas.
The legend associated with the temple is as follows; Once Tulasi did penance and asked of the Lord Vishnu, "You are bearing Lakshmi alone in your chest; I request such special blessing and attention for me also" to which the Lord replied "Lakshmi occupied my chest after severe penance and now she is about to incarnate on the banks of River Kaveri in bhoologam (Earth) with the name of Bhumi Devi. You may appear there prior to her as a tulasi plant and she will incarnate in your lap (i.e. under your shadow). "I will accept Lakshmi some days later" and since you were the support or "aathaaram" for her incarnation you will be rewarded as being very special to me in this temple; more than Lakshmi. One can attain the blessings of Lakshmi only after severe penance, but one who worships me with your ithaz (leaves), will get the effect of doing Ashvamedha yagam and those who dwell in your vanam as their place of living will surely attain moksham. You will always be the garland that is presented to me. I will accept the thulasi maalai first and will marry Lakshmi only after that".
On hearing this Tulasi appeared in Thiruvinnagaram. This is confirmed by the 53rd paasuram of Sri Nammazhwaar in Thiruviruththam.
Later, Mrikandu Maharishi's son, Markandeya worshipped the Lord Vishnu and desired for the boon that Lakshmi should appear as his daughter and the Lord himself should become his son-in-law. One day, when Markandeya was doing Theerththaadanam and Shethra yaaththirai, after reaching Thiruvinnagaram, he felt that this was the right place for getting his desire fulfilled. Markandeya then started a severe penance for 1000 years seeking Lakshmi's blessings.
After thousand years of severe penance, Lakshmi appeared as a baby under the already incarnated tulasi plant (tulasi chedi). Markandeya felt the presence of Lakshmi as the incarnation in the form of the baby and realised that a part of his desire had been fulfilled. He took possession of the baby and raised her.
When this young girl reached adolescent age or paruvam, one day on the panguni month of Sravana Nakshathram, the Lord appeared as an old man and asked for the hand of Markandeya's daughter in marriage. Markandeya replied that, "You are very ripe and old, my daughter is too young and she does not even know how to cook with proper salt (lavanam) contents. You may get angry and curse her if she does not cook properly. This is not fair. You are bodily old but mentally very aware. You must forgive me and bless me but this will not work out." To which the old man replied, "If your daughter must cook without salt, then I will still take it as my best food, but I will not leave from here without marrying her." Without knowing what to do, Markandeya sought the help of the ever protecting Lord Vishnu. It was then that he realised using his thapobalam, that the old man was none other than Lord Vishnu himself. When he opened his eyes the Lord appeared in front of him with conch and chakram as in Sri Vaikundam. Markandeya asked for forgiveness and offered his daughter's hand in marriage and performed the kannikaathaanam of his daughter (Lakshmi) to the Lord.
Since the Lord had said "I will accept the food that is not salted as my best and most desired food", this temple Neyvethiyam is always done without salt in any food. No one should ever take anything that contains salt into this temple and the puraanaas indicate that such persons who knowingly do so are believed to suffer in hell.
There is also a story behind the tank in this temple. Once a King had consummated (punarchchi) with a daughter of a saint and hence the saint cursed him to become a bird. The King lived as a bird and one night when there was a storm and the branch of the tree the bird was sleeping on broke and fell into the water of this tank. The bird which got dipped by this accident in the tank regained its original form as the King and since then this is known as the only theerththam that one can do theerth thaadanam even in the night. In general "theerthAdanam " in the night is not recommended by our scriptures. Since this tank has such a healing power in the day as well as night, it is called "ahoraathra pushkarani".
Vayalur Murugan Temple
Thiruchirappali is well connected by rail to almost all major cities of India. By air, there are regular flights to Trichy from Chennai, Singapore, Malaysia, Sharjha and Columbo. Buses are available from almost all places of Tamil Nadu and Bangalore round the clock.
HistoryThis temple is around 1200 years old built during the reign of the Cholas.
The main deity in the temple is Lord Muruga, it is behind the Moolavar Shiva Sannithy. The other Sannithys in this temple are Moolavar arulmigu Athi Nathar (Lord Shiva).
TheerthamAgni Theertham also known as Shakthi Theertham. According to a legend, Lord Muruga himself created this tank with his Velayudham.
Sthala Vriksham: Vanni Maram (Vanni Tree) is seen in the left side, as soon as you enter the rajagopuram.
Important FestivalsThai Poosam: During the month of Jan/Feb
Panguni Uthiram: During the month of Mar/Apr
Vaikasi Visakam : Birth star of Lord Murugan During the month of May/ June
Adi Kirthikai: During the month of July/August
Thiru Karthikai : During the month of oct/nov
Kanda shasti : November
HistoryThis temple is around 1200 years old built during the reign of the Cholas.
The main deity in the temple is Lord Muruga, it is behind the Moolavar Shiva Sannithy. The other Sannithys in this temple are Moolavar arulmigu Athi Nathar (Lord Shiva).
TheerthamAgni Theertham also known as Shakthi Theertham. According to a legend, Lord Muruga himself created this tank with his Velayudham.
Sthala Vriksham: Vanni Maram (Vanni Tree) is seen in the left side, as soon as you enter the rajagopuram.
Important FestivalsThai Poosam: During the month of Jan/Feb
Panguni Uthiram: During the month of Mar/Apr
Vaikasi Visakam : Birth star of Lord Murugan During the month of May/ June
Adi Kirthikai: During the month of July/August
Thiru Karthikai : During the month of oct/nov
Kanda shasti : November
Erumbeeswarar Temple, Thiruverumbur
Erumbeeswarar Temple, also known as Tiruverumbeeswarar Temple(Malaikovil மலைக்கோவில்), is located at Thiruverumbur, a suburb of Tiruchirappalli in Tamil Nadu. It is located about 15 km east of Tiruchirapalli, on the way to Thanjavur. Dedicated to Lord Shiva, the temple enshrines Erumbeeswarar as the presiding deity along with his consort Saurabhya Kudalaambal. This Shivasthalam is built on a 60 ft high hill and can be accessed by a flight of steps. The temple has two prakarams and a mandapam at the foot of the hill. Historical evidences reveal that the temple came into existence during the 7th century. The temple has several inscriptions dating back to the Chola and Pandya period. The annual Brahmotsavam celebrated here is a major draw attended by thousands of devotees from far and near. Erumbeeswarar Temple has been declared as a protected monument by the Archaeological Survey of India. Tiruchirapalli Junction Railway Station is the nearest railway station.From Tiruchchirappali junction, there are lot of public transport buses. (or) get a local train to Thiruverumbur from the railway station.
Once there lived Tharukasuran, who with his powers conquered Boologam and Swarkalogam. Indiran and all Devargal suffered and sought the help of lord. They were asked to worship Lord Shiva in Thiruverumbur. In order to deceive from Tharukasuran, they all transformed into ants and reached the temple. Since the Shiva linga's surface is slippery they find difficult to climb and worship. So Shiva lingam transformed into Ant Hill that enabled Indiran and Devargal to climb on lord Shiva to Worship. Hence the Name Erumbeeswarar ( "Easwaran" one of the names of Lord Shiva and "Erumbu" means Ant)
For performing online pooja contact us in doshanivarthi@gmail.com
or
contact us : 09487388509
For performing online pooja contact us in doshanivarthi@gmail.com
or
contact us : 09487388509
Jambukeswarar Temple, Thiruvanaikaval
Thiruvanaikaval (Tamil: திருவானைக்காவல்) (also Thiruvanaikal) is a famous Shiva temple in Tiruchirapalli (Trichy), located in the state of Tamil Nadu, India. The temple was built by Kocengannan (Kochenga Chola), one of the Early Cholas, around 1,800 years ago. It is adjacent to the Ranganathaswamy temple at Srirangam.
(To perform pooja in this temple contact us in doshanivarthi@gmail.com )
Thiruvanaikal is one of the five major Shiva Temples of Tamil Nadu(Panchabhoota Sthalams) representing the Mahābhūta or five great elements; this temple represents the element of water, or neer in Tamil. The other Panchabhoota Sthalams are located at Chidambaram (sky/ space), Kalahasti (wind), Tiruvannamalai (fire) and Kanchipuram (earth).
Once Devi Parvati mocked at Lord Shiva’s penance for betterment of the World. Lord Shiva wanted to condemn her act and directed her to go to the earth from 'Kailayam' and do penance. Devi Parvathi (Akilandeswari) as per Shiva's wish found 'Jambu' forest (Thiruvanaikoil) to conduct her penance. Devi made a Lingam out of water of river Cauvery (also called as river 'Ponni') under the 'Venn Naaval' tree (the Venn Naaval tree on top of the saint Jambu) and commenced her worship. So, the Lingam is known as 'Appu Lingam' (Water Lingam). Lord Siva at last gave darshan to Akilandeswari and taught her Siva Gnana. Devi Parvati took 'Upadesa' (lessons) facing East from Shiva, who stood facing West. So as the temples idols are also installed in the same direction. Such places are known as 'Upadesa Sthalams'. As the Devi was like a student and the Lord like a Guru in this temple, there is no 'Thiru Kalyanam' (marriage) conducted in this temple for Lord & the Devi, unlike the other Shiva temples. As Akilandeswari worshipped Lord Shiva in this temple, even today at noon the 'Archakar' (priest) dresses like a female and does Pooja to Lord Shiva and 'Go Maatha' (Cow). This noon pooja is very famous and pilgrims wait for this pooja every day. For the purpose of this pooja the temple is said to grow a 'Karam Pasu' (complete black color cow). Annabhishekam to Lingam (Abishekam with cooked rice) is a daily ritual at Thiruvanaikoil.
There were two Siva Ganas (Siva’s disciples who live in Kailash) by name 'Malyavan' and 'Pushpadanta'. Though they are Shiva Ganas they always quarrel with each other and fight for one thing or other. On top of all in one fight 'Malyavan' cursed 'Pushpadanta' to become an elephant in earth and the latter cursed the former to become a spider in earth. Both the elephant and the spider came to Jambukeshwaram and continued their Shiva worship. The elephant collected water from river Cauvery and conducted Abhishekam to the lingam under the Jambu tree daily. The spider constructed his web over the lingam to prevent dry leaves from dropping on it and prevent Sunlight directly felling on Shiva. When the elephant saw the web and thought that as dust on Lord Shiva and tore them and cleaned the Linga by pouring water. This happened daily. The spider became angry one day and crawled into the trunk of the elephant and bit the elephant to death killing itself. Lord Siva, moved by the deep devotion of the two relieved them from one other curse. As an elephant worshipped the Lord here, this place came to be known as 'Thiru Aanai Kaa' (Thiru – Holy, Aanai – Elephant, Kaa (Kaadu) – Forest). Later the actual name 'Thiruaanaikaa' become 'Thiruvanaikaval' and 'Thiruvanaikoil'.
In the next birth the Spider was born as the King Kochengot Chola ( Kotchengannan cholan meaning red eyed king) and built 70 temples and Thiruvanaikoil is the one among them. Remembering his enmity with the elephant in his previous birth, he built the Lord Shiva 'Sannathi'(Sanctorum) such that not even a small elephant can enter. The entrance on the sanctorum of Lord Shiva is only 4 foot high and 2.5 foot wide.
There was a story behind the kings red eyes, when he was in his mother's womb the kingdom astrologer predicted a time to give birth. If she gives birth at that time, he would be a wise and virtuous king and rule the kingdom very well. When the queen got the labor pain the time was early and prior to that predicted by the astrologer. The queen hence told the servant to hang her upside down for the time to come so that she could have a wise and virtuous son who could head the Kingdom righteously. So this waiting time made a the baby's eyes red. After his birth and became the king and he build the temple for Lord Siva and Goddess Akilandeswari in the name of Aanaikka (elephant protected) later days it changed to Thiruvanaikovil.
(To perform pooja in this temple contact us in doshanivarthi@gmail.com )
(To perform pooja in this temple contact us in doshanivarthi@gmail.com )
The main deity of the temple is Jambukeswara, representing the element water. Jambukeswara is depicted sitting under a jambu tree, which grows over a small stream that engulfs the deity during the rainy season. The temple is also considered the abode of goddess Akilandeswari, one of the forms of the goddess Parvati.
The massive outer wall, known as the Vibudi Prakara, stretches over a mile long, and is two feet thick and over 25 feet in height. Legend maintains that the wall was built by Shiva working along with the laborers. The temple is one of the hosts for the annual Natyanjali, a festival of classical Indian dance.
The greatest of works related to this temple include Tiruvanaikaval and Kilvelur
Akilandeshwari's Sannathy
The Sannathy of the goddess Akilandeshwari and the Sannathy of Prasanna Vinayaka are in the shape of the pranava manthra called "Om". It is believed that people who go round the sannathy (which is in the shape of "Om") 12 times and for one full mandala (48 days) will get the blessings of the goddess Akilandeshwari and have a good, healthy and wealthy life. It is believed that the Amman in the temple was in deep anger hence during one of Adi Sankara's visit he installed the Prasanna Ganapathy idol right opposite to her Sannathy and installed a pair of Sri Chakra thaatankas (ear-rings) to reduce her anger.
There were two Siva Ganas (Siva’s disciples who live in Kailash) by name 'Malyavan' and 'Pushpadanta'. Though they are Shiva Ganas they always quarrel with each other and fight for one thing or other. On top of all in one fight 'Malyavan' cursed 'Pushpadanta' to become an elephant in earth and the latter cursed the former to become a spider in earth. Both the elephant and the spider came to Jambukeshwaram and continued their Shiva worship. The elephant collected water from river Cauvery and conducted Abhishekam to the lingam under the Jambu tree daily. The spider constructed his web over the lingam to prevent dry leaves from dropping on it and prevent Sunlight directly felling on Shiva. When the elephant saw the web and thought that as dust on Lord Shiva and tore them and cleaned the Linga by pouring water. This happened daily. The spider became angry one day and crawled into the trunk of the elephant and bit the elephant to death killing itself. Lord Siva, moved by the deep devotion of the two relieved them from one other curse. As an elephant worshipped the Lord here, this place came to be known as 'Thiru Aanai Kaa' (Thiru – Holy, Aanai – Elephant, Kaa (Kaadu) – Forest). Later the actual name 'Thiruaanaikaa' become 'Thiruvanaikaval' and 'Thiruvanaikoil'.
In the next birth the Spider was born as the King Kochengot Chola ( Kotchengannan cholan meaning red eyed king) and built 70 temples and Thiruvanaikoil is the one among them. Remembering his enmity with the elephant in his previous birth, he built the Lord Shiva 'Sannathi'(Sanctorum) such that not even a small elephant can enter. The entrance on the sanctorum of Lord Shiva is only 4 foot high and 2.5 foot wide.
There was a story behind the kings red eyes, when he was in his mother's womb the kingdom astrologer predicted a time to give birth. If she gives birth at that time, he would be a wise and virtuous king and rule the kingdom very well. When the queen got the labor pain the time was early and prior to that predicted by the astrologer. The queen hence told the servant to hang her upside down for the time to come so that she could have a wise and virtuous son who could head the Kingdom righteously. So this waiting time made a the baby's eyes red. After his birth and became the king and he build the temple for Lord Siva and Goddess Akilandeswari in the name of Aanaikka (elephant protected) later days it changed to Thiruvanaikovil.
(To perform pooja in this temple contact us in doshanivarthi@gmail.com )
Subscribe to:
Posts (Atom)